James 2:25 - William Tyndale New Testament

²⁵ Likewise also was not Raab the harlot justified when she received the messengers, and sent them out another way?

Tuilleadh leaganacha

King James Version (Oxford) 1769

²⁵ Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

Amplified Bible - Classic Edition

²⁵ So also with Rahab the harlot–was she not shown to be justified (pronounced righteous before God) by [good] deeds when she took in the scouts (spies) and sent them away by a different route? [Josh. 2:1-21.]

American Standard Version (1901)

²⁵ And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

Common English Bible

²⁵ In the same way, wasn’t Rahab the prostitute shown to be righteous when she received the messengers as her guests and then sent them on by another road?

Catholic Public Domain Version

²⁵ Similarly also, Rahab, the harlot, was she not justified by works, by receiving the messengers and sending them out through another way?

James 2:25 Tagairtí Cros

Matthew 1:5

Salmon begat Boos of Rahab: Boos begat Obed of Ruth: Obed begat Iesse:

Matthew 21:31

Whether of these ij fulfilled their father's will? And they said unto him: the first. Iesus said unto them: verily I say unto you, that the publicans and the harlots shall come into the kingdom of God before you.

Acts 17:7

which Iason hath received privily. And these all do contrary to the ordinations of Cesar, affirming another king, one Iesus.

Hebrews 11:31

¶ By faith the harlot Rahab perished not with them that believed not, after she had received the spies to lodging peaceably.

James 2:18

¶ But one shall say: Thou hast faith, and I have deeds: Shew me thy faith by thy deeds: and I will shew thee my faith by my deeds.

James 2:22

Thou seest how that faith wrought with in his deeds, and through the deeds was the faith made perfect.

James 2:24

Ye see then how that of deeds a man is justified, and not of faith only.