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James 1:26 - William Tyndale New Testament

26 ¶ If any man among you seem devout, and refrain not his tongue: but deceive his own heart, this man's devotion is in vain.

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King James Version (Oxford) 1769

26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

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Amplified Bible - Classic Edition

26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

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American Standard Version (1901)

26 If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man’s religion is vain.

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Common English Bible

26 If those who claim devotion to God don’t control what they say, they mislead themselves. Their devotion is worthless.

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Catholic Public Domain Version

26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one's religion is vanity.

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James 1:26
37 Tagairtí Cros  

but in vain they worship me teaching doctrine, which is nothing but men's precepts.


In vain they worship me, teaching doctrines which are nothing but the commandments of men,


Take heed therefore how ye hear. For whosoever hath, to him shall be given: And whosoever hath not, from him shall be taken, even that same which he supposeth that he hath.


Yee, and we are found false witnesses of God. For we have testified against god how that he raised up Christ, whom he raised not up, if it be so that the dead rise not up again.


by the which also ye are saved, I do you to wit after what manner I preached unto you, if ye keep it, except ye have believed in vain.


Let no man deceive himself. If any man seem wise among you, let him be a fool in this world, that he may be wise.


¶ Of them which seemed to be great (what they were in time passed it maketh no matter to me: God looketh on no man's person) nevertheless they which seem great, added nothing to me:


and as soon as Iames, Cephas, and Ihon, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas their hands, and agreed with us that we should preach among the heathen, and they among the Jewes:


So many things ye have suffered in vain. If it be so that ye have suffered in vain.


If a man seem to himself that he is somewhat when indeed he is nothing, the same deceiveth himself in his imagination.


¶ Let no filthy communication proceed out of your mouths: but that which is good to edify withall, when need is: that it may have favour with the hearers.


neither filthiness, neither foolish talking, neither jestings, which are not comely: but rather giving of thanks.


Let your speech alwaye have faveoure with it and be salted, that ye may know how to answer every man.


¶ Wherefore dear brethren, let every man be swift to hear, slow to speak, and slow to wrath.


And see that ye be doers of the word and not hearers only, deceiving your own selves.


¶ Wilt thou understand o thou vain man, that faith without deeds is dead?


For whoso listeth to love life, and to see good days, let him refrain his tongue from evil, and his lips, that they speak not guile:


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