Matthew 9:13 - Wesley's New Testament 1755

¹³ But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.

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King James Version (Oxford) 1769

¹³ But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Amplified Bible - Classic Edition

¹³ Go and learn what this means: I desire mercy [that is, readiness to help those in trouble] and not sacrifice and sacrificial victims. For I came not to call and invite [to repentance] the righteous (those who are upright and in right standing with God), but sinners (the erring ones and all those not free from sin). [Hos. 6:6.]

American Standard Version (1901)

¹³ But go ye and learn what this meaneth, I desire mercy, and not sacrifice: for I came not to call the righteous, but sinners.

Common English Bible

¹³ Go and learn what this means: I want mercy and not sacrifice. I didn’t come to call righteous people, but sinners.”

Catholic Public Domain Version

¹³ So then, go out and learn what this means: 'I desire mercy and not sacrifice.' For I have not come to call the just, but sinners."

Matthew 9:13 Tagairtí Cros

Matthew 12:3

But he said to them, Have ye not read what David did, when he was hungry, and they that were with him?

Matthew 12:5

Or have ye not read in the law, that on the sabbath-days the priests in the temple profane the sabbath and are blameless?

Matthew 12:7

I will have mercy and not sacrifice, ye would not have condemned the guiltless.

Matthew 19:4

And he answering said to them, Have ye not read, that he who made them, made them male and female from the beginning?

Matthew 21:42

Jesus saith to them, Have ye never read in the scriptures, The stone which the builders rejected, is become the head of the corner? This is the Lord's doing, and it is marvellous in our eyes.

Matthew 3:2

And saying, Repent ye; for the kingdom of heaven is at hand.

Matthew 3:8

Bring forth therefore fruit worthy of repentance:

Matthew 4:17

From that time Jesus began to preach and to say, Repent, for the kingdom of heaven is at hand.

Mark 12:26

And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

Mark 12:33

And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.

Mark 2:17

They that are whole need not a physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

Luke 10:26

He said to him, What is written in the law?

Luke 19:10

For the Son of man is come to seek and to save that which was lost.

Luke 24:47

And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.

Luke 5:31

And Jesus answering said to them, They that are whole need not a physician, but they that are sick.

Luke 5:32

I came not to call the righteous, but sinners to repentance.

John 10:34

Jesus answered them, Is it not written in your law, I said, ye are gods?

Acts 11:18

When they heard these things, they were quiet, and glorified God, saying, Then God hath given to the Gentiles also repentance unto life.

Acts 2:38

And Peter said, Repent, and be baptized every one of you, in the name of Jesus, for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 20:21

Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.

Acts 3:19

Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord,

Acts 5:31

Him hath God exalted, a Prince and a Saviour with his right-hand, to give repentance to Israel, and forgiveness of sins.

2 Peter 3:9

The Lord is not slow concerning his promise (tho' some men count it slowness) but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.