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Matthew 5:22 - Wesley's New Testament 1755

22 But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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American Standard Version (1901)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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Common English Bible

22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Catholic Public Domain Version

22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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Matthew 5:22
93 Tagairtí Cros  

But beware of men; for they will deliver you to the councils, and scourge you in their synagogues.


And be not afraid of them who kill the body, but are not able to kill the soul; but rather be afraid of him who is able to destroy both soul and body in hell.


But the Pharisees hearing it said, This fellow casteth not out devils but by Beelzebub the prince of the devils.


While he yet spake, behold a bright cloud overshadowed them, and behold a voice out of the cloud which said, This is my beloved Son, in whom I delight: hear ye him.


Then came Peter to him and said, Lord, how often shall my brother sin against me, and I forgive him?


So likewise will my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.


Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves.


how can ye escape the damnation of hell?


Then shall he say also to them on his left-hand, Depart from me, ye cursed into the everlasting fire, prepared for the devil and his angels.


Now the chief priests, and elders, and all the council sought false witness against Jesus,


And lo a voice out of the heavens, saying, This is my beloved Son, in whom I delight.


But I say unto you, Swear not at all, neither by heaven, for it is God's throne.


But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you:


Then the chief priests and all the council sought for witness against Jesus, to put him to death, and found none.


And straightway in the morning the chief priests consulted with the elders and scribes, and the whole council, and having bound Jesus, carried him away, and delivered him to Pilate.


But I will shew you whom ye shall fear: fear him, who after he hath killed, hath power to cast into hell: yea, I say to you, fear him.


And when it was day, the elders of the people and the chief priests and the scribes came together,


Then the chief priests and elders assembled a council and said, What do we?


So that the word which is written in their law is fulfilled, They hated me without a cause.


Yet none of you keepeth the law. Why seek ye to kill me? The people answered and said, Thou hast a devil. Who seeketh to kill thee?


Then answered the Jews and said to him, Say we not well, That thou art a Samaritan, and hast a devil?


Then some of the Epicurean and Stoic philosophers incountered him: and some said, What would this babler say? Others, he seemeth to be a proclaimer of strange gods; because he preached to them Jesus, and the resurrection.


And on the morrow, desiring to know the certainty, what he was accused of by the Jews, he loosed him from his bonds, and commanded the chief priests and all the council to come, and bringing Paul down, set him before them.


And Paul earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God till this day.


Or let these themselves say, what crime they found in me, when I stood before the council,


But having ordered them to go out of the council, they conferred among themselves,


And hearing this, they went into the temple early in the morning and taught. But the high priest being come, and they that were with him, called together the council, even the whole senate of the children of Israel,


And having brought them, they set them before the council. And the high priest asked them,


And they stirred up the people, and the elders, and the scribes, and coming upon him, dragged him away, and brought him to the council,


And all that were sitting in the council, looking stedfastly on him, saw his face, as the face of an angel.


This is that Moses who said to the children of Israel, The Lord your God will raise you up, out of your brethren, a prophet like me: him shall ye hear.


In brotherly love be full of tender affection toward each other, in honour preferring one another:


nor sodomites, Nor thieves, nor the covetous, nor revilers, nor the rapacious shall inherit the kingdom of God.


But brother goeth to law with brother, and this before the infidels.


That none circumvent or defraud his brother in this matter, because the Lord is an avenger of all these things, as we have also told you before and testified.


To speak evil of no man, not to be quarrelsome, to be gentle, shewing all meekness toward all men.


for if they escaped not who refused him that delivered the oracle on earth, much more shall not we, who turn away from him that speaketh from heaven:


became the author of eternal salvation to all that obey him,


But art thou willing to know, O empty man, that faith without works is dead?


And the tongue is a fire, a world of iniquity: it is the tongue among the members which defileth the whole body and setteth on fire the course of nature, and is set on fire of hell.


Who when he was reviled, reviled not again, when he suffered he threatened not, but committed himself to him that judgeth righteously:


Not rendering evil for evil, or railing for railing, but contrariwise blessing; knowing that ye are called to this, to inherit a blessing.


He that saith, he is in the light, and hateth his brother, is in darkness until now.


Hereby the children of God are manifest and the children of the devil: whosoever practiseth not righteousness is not of God; neither he that loveth not his brother.


If any one see his brother sin a sin which is not unto death, let him ask, and he will give him life for them that sin not unto death.


Yet Michael the archangel, when contending with the devil, he disputed concerning the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.


And death and hades were cast into the lake of fire: this is the second death.


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