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Mark 3:27 - Wesley's New Testament 1755

27 None can enter into the strong one's house and plunder his goods, unless he first bind the strong one, and then he will plunder his house.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

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Amplified Bible - Classic Edition

27 But no one can go into a strong man's house and ransack his household goods right and left and seize them as plunder unless he first binds the strong man; then indeed he may [thoroughly] plunder his house. [Isa. 49:24, 25.]

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American Standard Version (1901)

27 But no one can enter into the house of the strong man, and spoil his goods, except he first bind the strong man; and then he will spoil his house.

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Common English Bible

27 No one gets into the house of a strong person and steals anything without first tying up the strong person. Only then can the house be burglarized.

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Catholic Public Domain Version

27 No one is able to plunder the goods of a strong man, having entered into the house, unless he first binds the strong man, and then he shall plunder his house.

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Mark 3:27
17 Tagairtí Cros  

How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one?


Now is the judgment of this world: now shall the prince of this world be cast out.


And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you.


And having spoiled the principalities and powers, he exposed them openly, triumphing over them in him.


Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil:


He that committeth sin is of the devil; for the devil sinneth from the beginning: to this end the son of God was manifested, to destroy the works of the devil.


Ye are of God, beloved children, and have overcome them; because greater is he that is in you, than he that is in the world.


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