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John 3:3 - Wesley's New Testament 1755

3 Jesus answered and said to him, Verily, verily I say unto thee, Except a man be born again, he cannot see the kingdom of God.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

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Amplified Bible - Classic Edition

3 Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God.

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American Standard Version (1901)

3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.

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Common English Bible

3 Jesus answered, “I assure you, unless someone is born anew, it’s not possible to see God’s kingdom.”

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Catholic Public Domain Version

3 Jesus responded and said to him, "Amen, amen, I say to you, unless one has been reborn anew, he is not able to see the kingdom of God."

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John 3:3
32 Tagairtí Cros  

And Jesus answering said to him, Happy art thou, Simon Barjonah; for flesh and blood have not revealed this to thee, but my Father who is in heaven.


And again I say to you, It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.


Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say to you, the publicans and harlots go into the kingdom of God before you.


For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all things be effected.


But Jesus seeing it was much displeased and said to them, Suffer little children to come to me, and forbid them not: for of such is the kingdom of God.


it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire:


Who were born, not of blood, nor by the will of the flesh, nor by the will of man, but of God.


And the light shineth in darkness, but the darkness perceived it not.


Verily, verily I say to you, Hereafter ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.


He hath blinded their eyes, and hardened their hearts, that they might not see with their eyes, and understand with their heart, and be converted, that I might heal them.


Nicodemus saith to him, How can a man be born, when he is old? Can he enter a second time into his mother's womb, and be born?


Whose unbelieving minds the god of this world hath blinded, lest the illumination of the glorious gospel of Christ, who is the image of God, should shine upon them.


Therefore if any one be in Christ, there is a new creation: the old things are passed way; behold, all things are become new:


For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creation.


Not by works of righteousness which we had done, but according to his own mercy he saved us, by the laver of regeneration, and renewing of the Holy Ghost.


But the wisdom that is from above is first pure, then peaceable, gentle, easy to be intreated, full of mercy and good fruits,


Blessed be the God and Father of our Lord Jesus Christ, who, according to his abundant mercy, hath begotten us again to a living hope, by the resurrection of Christ from the dead,


If ye know, that he is righteous, ye know that every one who doth righteousness is born of him.


Whosoever is born of God doth not commit sin; for his seed abideth in him, and he cannot sin, because he is born of God.


Whosoever believeth that Jesus is the Christ is born of God; and every one who loveth him that begat, loveth him also that is begotten of him.


We know that whosoever is born of God sinneth not;


For whosoever is born of God overcometh the world; and this is the victory that overcometh the world, even our faith.


And to the angel of the church at Laodicea write, These things saith the Amen, the faithful and true witness, the beginning of the creation of God.


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