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Romans 9:30 - Tree of Life Version

30 What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness—that is, a righteousness of faith.

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King James Version (Oxford) 1769

30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

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Amplified Bible - Classic Edition

30 What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith],

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American Standard Version (1901)

30 What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:

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Common English Bible

30 So what are we going to say? Gentiles who weren’t striving for righteousness achieved righteousness, the righteousness that comes from faith.

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Catholic Public Domain Version

30 What should we say next? That the Gentiles who did not follow justice have attained justice, even the justice that is of faith.

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Romans 9:30
28 Tagairtí Cros  

Adonai detests the way of the wicked, but loves those who pursue righteousness.


Whoever pursues righteousness and mercy finds life, prosperity and honor.


“Listen to Me, you who pursue justice, you who seek Adonai. Look to the rock from which you were hewn, and to the quarry from which you were dug.


For with the heart it is believed for righteousness, and with the mouth it is confessed for salvation.


And Isaiah is so bold as to say, “I was found by those who did not seek Me; I became visible to those who did not ask for Me.”


But the righteousness based on faith speaks in this way: “Do not say in your heart, ‘Who will go up into heaven?’ (that is, to bring Messiah down),


But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not unrighteous to inflict wrath, is He? (I am speaking in human terms.)


And he received the sign of circumcision as a seal of the righteousness of the trust he had while he was uncircumcised, so he might be the father of all who are trusting while uncircumcised—that righteousness might be credited to them as well.


For the promise to Abraham or to his seed—to become heir of the world—was not through law, but through the righteousness based on trust.


That is why “it was credited to him as righteousness.”


Is this blessing then only on the circumcised, or also on the uncircumcised? For we say, “trust was credited to Abraham as righteousness.”


Therefore, having been made righteous by trusting, we have shalom with God through our Lord Yeshua the Messiah.


What shall we say then? There is no injustice with God, is there? May it never be!


But Israel, who pursued a Torah of righteousness, did not reach the Torah.


Yet we know that a person is set right not by deeds based on Torah, but rather through putting trust in Messiah Yeshua. So even we have put our trust in Messiah Yeshua, in order that we might be set right based on trust in Messiah and not by deeds based on Torah—because no human will be justified by deeds based on Torah.


Therefore the Torah became our guardian to lead us to Messiah, so that we might be made right based on trusting.


The Scriptures, foreseeing that God would justify the Gentiles by faith, proclaimed the Good News to Abraham in advance, saying, “All the nations shall be blessed through you.”


For through the Ruach, by faith, we eagerly wait for the hope of righteousness.


At that time you were separate from Messiah, excluded from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.


and be found in Him not having my righteousness derived from Torah, but one that is through trusting in Messiah—the righteousness from God based on trust.


But you, O man of God, flee from these things and pursue righteousness, godliness, faithfulness, love, perseverance, and gentleness.


By faith Noah, when warned about events not yet seen, in holy fear prepared an ark for the safety of his household. Through faith he condemned the world and became an heir of the righteousness that comes by faith.


For the time that has passed was sufficient for you to carry out the desire of the pagans—living in indecency, lusts, drunken binges, orgies, wild parties, and lawless idolatries.


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