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Romans 3:9 - Tree of Life Version

9 What then? Are we better than they? No, not at all. For we have already made the case that all—both Jewish and Greek people—are under sin.

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King James Version (Oxford) 1769

9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

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Amplified Bible - Classic Edition

9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].

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American Standard Version (1901)

9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

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Common English Bible

9 So what are we saying? Are we better off? Not at all. We have already stated the charge: both Jews and Greeks are all under the power of sin.

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Catholic Public Domain Version

9 What is next? Should we try to excel ahead of them? By no means! For we have accused all Jews and Greeks to be under sin,

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Romans 3:9
21 Tagairtí Cros  

Who can say: “I have kept my heart pure; I am cleansed from my sin”?


who say, ‘Keep to yourself, don’t come to me, for I am holier than you!’ These are smoke in My nostrils, a fire that burns all day.


Now when the Pharisee who invited Him saw this, he said to himself, “If this were a prophet, He would know what sort of woman is touching Him—that she’s a sinner.”


For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men. In unrighteousness they suppress the truth,


For God has shut up all in disobedience, so that He might show mercy to all.


What then? What Israel is seeking, it has not obtained; but the elect obtained it, and the rest were hardened—


Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge another, you condemn yourself. For you who judge practice the same things.


Then what is the advantage of being Jewish? Or what is the benefit of circumcision?


Now we know that whatever the Torah says, it says to those within the Torah, so that every mouth may be shut and the whole world may become accountable to God.


But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not unrighteous to inflict wrath, is He? (I am speaking in human terms.)


What then? Shall we sin because we are not under law but under grace? May it never be!


For we know that the Torah is spiritual; but I am of the flesh, sold to sin.


What am I saying then—that an idol sacrifice is anything, or that an idol is anything?


What is it then? I will pray in my spirit, but I will also pray with my mind. I will sing praises with my spirit, and I will also sing praises with my mind.


For who makes you different? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?


For all who rely on the deeds of Torah are under a curse—for the Scriptures say, “Cursed is everyone who does not keep doing everything written in the scroll of the Torah.”


But the Scripture has locked up the whole world under sin, so that the promise based on trust in Messiah Yeshua might be given to those who trust.


But what does it matter? Only that in every way, whether in dishonesty or in truth, Messiah is being proclaimed—and in this I rejoice! Yes, and I will keep rejoicing,


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