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Romans 2:9 - Tree of Life Version

9 There will be trouble and hardship for every human soul that does evil—to the Jew first and also to the Greek.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

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Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

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American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

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Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

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Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

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Romans 2:9
35 Tagairtí Cros  

then hear from heaven and act. Judge Your servants, repaying the wicked by bringing down on his own head what he has done and vindicating the righteous by rewarding him according to his righteousness.


Many are the sorrows of the wicked, but lovingkindness surrounds the one who trusts in Adonai.


The desire of the righteous is only good, but the hope of the wicked only wrath.


Behold, every living soul is Mine—the soul of father as well as the soul of son—both are Mine. Behold, the soul who sins is the one who will die.


Therefore I have poured out My fury on them; I have consumed them with the fire of My wrath; I have brought their own way upon their heads.” It is a declaration of Adonai.


“Only you have I known from among all the families of the earth. Therefore, I will punish you for all your iniquities.


For what will it profit a man if he gains the whole world but forfeits his soul? Or what will a man give in exchange for his soul?


and that repentance for the removal of sins is to be proclaimed in His name to all nations, beginning from Jerusalem.


When they heard this they became quiet, and they glorified God, saying, “Then even to the Gentiles God has granted repentance leading to life!”


“Brothers, sons of the family of Abraham and those among you who are God-fearers, it is to us the message of this salvation has been sent.


testifying to both Jewish and Greek people repentance to God and trust in our Lord Yeshua.


Rather, I kept declaring—first to those in Damascus, and then Jerusalem and throughout all the region of Judea, and also the Gentiles—that they should repent and turn to God, performing deeds consistent with that repentance.


It happened that after three days, Paul called together those who were the prominent Jewish leaders. When they had gathered he said to them, “Brothers, although I had done nothing against our people or the customs of our fathers, I was delivered as a prisoner from Jerusalem into the hands of the Romans.


Therefore let it be known to you that this salvation of God has been sent to the Gentiles, and they will listen!”


God raised up His Servant and sent Him first to you, to bless you all by turning each of you from your wicked ways.”


For I am not ashamed of the Good News, for it is the power of God for salvation to everyone who trusts—to the Jew first and also to the Greek.


For there is no distinction between Jew and Greek, for the same Lord is Lord of all—richly generous to all who call on Him.


But there will be glory, honor, and shalom to everyone who does good—to the Jew first and also to the Greek.


Who shall separate us from the love of Messiah? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?


Even us He called—not only from the Jewish people, but also from the Gentiles—


There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for you are all one in Messiah Yeshua.


Here there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, savage, slave and free; but Messiah is all, and in all.


For after all, it is right in the sight of God to pay back trouble to those who trouble you,


For the time has come for judgment to begin with the house of God. If judgment begins with us first, what will be the end for those who disobey the Good News of God?


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