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Romans 2:1 - Tree of Life Version

1 Therefore you are without excuse, O man—every one of you who is judging. For by whatever you judge another, you condemn yourself. For you who judge practice the same things.

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King James Version (Oxford) 1769

1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

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Amplified Bible - Classic Edition

1 THEREFORE YOU have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].

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American Standard Version (1901)

1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

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Common English Bible

1 So every single one of you who judge others is without any excuse. You condemn yourself when you judge another person because the one who is judging is doing the same things.

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Catholic Public Domain Version

1 For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.

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Romans 2:1
20 Tagairtí Cros  

But Yeshua said to him, “Man, who made Me a judge or arbitrator over you?”


He said to him, ‘By the words of your own mouth I will judge you, you wicked slave! You knew that I am strict, taking what I did not make and reaping what I did not sow?


Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Pardon, and you will be pardoned.


The faith you have, keep it to yourself before God. How fortunate is the one who does not condemn himself for what he approves.


We know that God’s judgment on those who practice such things is based on truth.


But you, O man—judging those practicing such things yet doing the same—do you suppose that you will escape the judgment of God?


What then? Are we better than they? No, not at all. For we have already made the case that all—both Jewish and Greek people—are under sin.


But who in the world are you, O man, who talks back to God? Will what is formed say to the one who formed it, “Why did you make me like this?”


Therefore do not judge anything before the time—wait until the Lord comes. He will bring to light the things hidden in darkness and also make clear the motives of the hearts. Then the praise for each one will come from God.


For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?


But do you want to know, you empty person, that faith without works is dead?


Do not speak evil against one another, brethren. The one who speaks against a brother or judges his brother, speaks evil against the Torah and judges the Torah. But if you judge the Torah, you are not a doer of the Torah, but a judge.


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