Romans 15:8 - Tree of Life Version

⁸ For I declare that Messiah has become a servant to the circumcised for the sake of God’s truth, in order to confirm the promises given to the patriarchs

Tuilleadh leaganacha

King James Version (Oxford) 1769

⁸ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Amplified Bible - Classic Edition

⁸ For I tell you that Christ (the Messiah) became a servant and a minister to the circumcised (the Jews) in order to show God's truthfulness and honesty by confirming (verifying) the promises [given] to our fathers,

American Standard Version (1901)

⁸ For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises given unto the fathers,

Common English Bible

⁸ I’m saying that Christ became a servant of those who are circumcised for the sake of God’s truth, in order to confirm the promises given to the ancestors,

Catholic Public Domain Version

⁸ For I declare that Christ Jesus was the minister of circumcision because of the truth of God, so as to confirm the promises to the fathers,

Douay-Rheims version of The Bible - 1752 version

⁸ For I say that Christ Jesus was minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.

Romans 15:8 Tagairtí Cros

Proverbs 8:7

For my mouth speaks truth, and my lips detest wickedness.

Micah 7:20

You will extend truth to Jacob, mercy to Abraham, that You swore to our ancestors from the days of old.

Matthew 15:24

But He responded, “I was sent only to the lost sheep of the house of Israel.”

Matthew 20:28

just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

John 1:11

He came to His own, but His own did not receive Him.

John 10:16

I have other sheep that are not from this fold; those also I must lead, and they will listen to My voice. So there shall be one flock, one Shepherd.

Acts 13:46

Both Paul and Barnabas spoke out boldly and said, “It was necessary for the word of God to be spoken to you first. Since you reject it and judge yourselves unfit for eternal life—behold, we turn to the Gentiles.

Romans 11:22

Notice then the kindness and severity of God: severity toward those who fell; but God’s kindness toward you, if you continue in His kindness; otherwise you too will be cut off!

Romans 11:30

For just as you once were disobedient to God but now have been shown mercy because of their disobedience,

Romans 15:16

to be a servant of Messiah Yeshua to the Gentiles, in priestly service to the Good News of God—so that the offering up of the Gentiles might be pleasing, made holy by the Ruach ha-Kodesh.

Romans 3:26

Through God’s forbearance, He demonstrates His righteousness at the present time—that He Himself is just and also the justifier of the one who puts his trust in Yeshua.

Romans 3:3

So what if some did not trust? Will their lack of faith nullify God’s faithfulness?

Romans 4:16

For this reason it depends on trust, so that the promise according to grace might be guaranteed to all the offspring—not only to those of the Torah but also to those of the faith of Abraham. He is the father of us all

1 Corinthians 1:12

I say this because you are each saying, “I follow Paul,” or “I follow Apollos,” or “I follow Kefa,” or “I follow Messiah.”

1 Corinthians 10:19

What am I saying then—that an idol sacrifice is anything, or that an idol is anything?

1 Corinthians 10:29

not your own conscience, I mean, but the other person’s. For why is my freedom judged by another’s conscience?

1 Corinthians 15:50

Now I say this, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, and what decays cannot inherit what does not decay.

2 Corinthians 1:20

For in Him all the promises of God are “Yes.” Therefore also through Him is the “Amen” by us, to the glory of God.

Ephesians 2:12

At that time you were separate from Messiah, excluded from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.