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Numbers 15:29 - Tree of Life Version

29 Whether a native-born of Bnei-Yisrael or an outsider living among them, one Torah applies to you for the one sinning unintentionally.

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King James Version (Oxford) 1769

29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.

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Amplified Bible - Classic Edition

29 You shall have one law for him who sins unknowingly or unintentionally, whether he is native born among the Israelites or a stranger who is sojourning among them.

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American Standard Version (1901)

29 Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.

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Common English Bible

29 There will be one set of instructions for the Israelite citizen and the immigrant residing with you for anyone who commits an unintentional sin.

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Catholic Public Domain Version

29 One law shall be for all who sin by ignorance, as much for natives as for newcomers.

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Numbers 15:29
12 Tagairtí Cros  

“Moreover concerning the foreigner who is not of Your people Israel, when he comes from a distant country because of Your Name—


The same Torah applies to the native as well as the outsider who dwells among you.”


“It is to be a statute to you forever, that in the seventh month, on the tenth day of the month, you are to afflict your souls, and do no kind of work—both the native-born and the outsider dwelling among you.


“Everyone who eats what dies naturally or is torn by animals—whether he is native-born or a foreigner—is to wash his clothes and bathe himself in water. He will be unclean until the evening, then he will be clean.


“Speak to Bnei-Yisrael, saying: If anyone sins unintentionally in any of Adonai’s mitzvot that are not to be done, and commits any one of them


“The community will have the same rule for you as well as for the resident outsider. It will be a lasting statute throughout your generations. As for you, so for the outsider will it be before Adonai.


The kohen is to make atonement before Adonai for that person who erred by sinning without intent, and he is to be forgiven when atonement has been made for him.


“But the person who sins defiantly, whether native or outsider, reviles Adonai and that person is to be cut off from his people.


“If an outsider living among you would celebrate Passover to Adonai according to the requirement, so he should do. There will be for you the same regulation for the outsider and the native of the land.’”


But the one who did not know and did things worthy of a beating will be whipped lightly. From everyone given much, much will be required; and from the one for whom more is provided, all the more they will ask of him.


Then all Israel, with their elders and officials, and their judges, were standing on both sides of the ark facing the Levitical kohanim carrying the ark of the covenant of Adonai—the outsider as well as the native-born. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal—just as Moses the servant of Adonai had commanded before—in order to bless the people of Israel.


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