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Matthew 5:22 - Tree of Life Version

22 But I tell you that everyone who is angry with his brother shall be subject to judgment. And whoever says to his brother, ‘Raca’ shall be subject to the council; and whoever says, ‘You fool!’ shall be subject to fiery Gehenna.

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King James Version (Oxford) 1769

22 but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

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Amplified Bible - Classic Edition

22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

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American Standard Version (1901)

22 but I say unto you, that every one who is angry with his brother shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of the hell of fire.

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Common English Bible

22 But I say to you that everyone who is angry with their brother or sister will be in danger of judgment. If they say to their brother or sister, ‘You idiot,’ they will be in danger of being condemned by the governing council. And if they say, ‘You fool,’ they will be in danger of fiery hell.

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Catholic Public Domain Version

22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, 'Idiot,' shall be liable to the council. Then, whoever will have called him, 'Worthless,' shall be liable to the fires of Hell.

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Matthew 5:22
93 Tagairtí Cros  

When his brothers saw that their father loved him more than all his brothers, they hated him and could not speak to him in shalom.


“Will you truly be a king over us?” his brothers said to him. “Will you really rule over us?” So they hated him even more because of his dreams and because of his words.


Thus Shimei said as he cursed, “Get out, get out! The man of bloodshed, the good-for-nothing!


David returned to bless his own household. But Saul’s daughter Michal came out to meet David and said, “How the king of Israel distinguished himself today, when he uncovered himself today in the eyes of the slave girls of his subjects, as any vulgar fellow would shamelessly uncover himself!”


So Ahab went into his house sullen and resentful because of the word which Naboth the Jezreelite had spoken to him, when he said, “I will not give you the inheritance of my fathers.” He lay down on his bed, turned away his face and would eat no food.


Then Asa was angry with the seer and put him in the prison for he was enraged at him for this. Also Asa oppressed some of the people at the same time.


He also appointed judges in the land throughout all the fortified cities of Judah, city by city.


I said to them, “As much as possible, we have bought back our fellow Jews who had been sold to the nations. Now you also are selling your brothers so that they will be sold back to us?” Then they became silent and could not find anything to say.


with hateful words surrounded me, and fought against me without cause.


For the music director, of David. The fool said in his heart: “There is no God.” They are corrupt; their deeds are vile; there is no one who does good.


Surely no one who waits for You will be ashamed. But the treacherous without cause will be ashamed.


Do not let my deceitful enemies gloat over me without cause, nor let those who hate me for nothing wink an eye.


Put away anger and turn from wrath. Do not fret—it only leads to doing evil.


Will he live forever— and never see the Pit?


I am worn out by my crying, my throat is parched, my eyes fail, waiting for my God.


Adonai my God, if I have done this— if there is guilt on my hands,


How great are Your works, Adonai! How profound are Your thoughts!


The wise fears and turns away from evil, but the fool is hotheaded and reckless.


The lips of a fool enter into an argument and his mouth invites a beating.


As a partridge that broods over young that she did not lay, so is one who gets wealth, unjustly. In the middle of his days it will abandon him, so at his end he will be a fool.


For no reason, my enemies hunted me down like a bird.


Furious with rage, Nebuchadnezzar ordered Shadrach, Meshach and Abed-nego to be summoned. When these men were brought before the king,


Then Nebuchadnezzar was filled with rage and the appearance of his face changed toward Shadrach, Meshach and Abed-nego. He ordered the furnace to be heated seven times hotter than it was normally heated


“Because of your violence to your brother Jacob, shame will cover you, and you will be cut off forever.


You should not look down on your brother on the day of his disaster, nor should you rejoice over the children of Judah in the day of their destruction. You should not speak proudly in the day of their distress.


But beware of men, for they will hand you over to the courts and flog you in their synagogues.


And do not fear those who kill the body but cannot kill the soul. Instead, fear the One who is able to destroy both soul and body in Gehenna.


But hearing this, the Pharisees said, “This fellow drives out demons only by beelzebul, the ruler of demons.”


While He was still speaking, suddenly a bright cloud overshadowed them; and behold, a voice from out of the cloud, saying, “This is My Son, whom I love; with Him I am well pleased. Listen to Him!”


Then Peter came to Him and said, “Master, how often shall I forgive my brother when he sins against me? Up to seven times?”


“So also My heavenly Father will do to you, unless each of you, from your hearts, forgives his brother.”


“Woe to you, Torah scholars and Pharisees, hypocrites! For you travel over land and sea to make one convert. And when he becomes one, you make him twice as much a son of Gehenna as yourself.


O snakes, you brood of vipers! How will you escape the condemnation of Gehenna?


Then He will also say to those on the left, ‘Go away from Me, you cursed ones, into the everlasting fire which has been prepared for the devil and his angels.


Now the ruling kohanim and all the Sanhedrin kept trying to get false testimony against Yeshua so they could put Him to death.


And behold, a voice from the heavens said, “This is My Son, whom I love; with Him I am well pleased!”


But I tell you, do not swear at all—not by heaven, for it is the throne of God;


But I tell you, love your enemies and pray for those who persecute you,


Now the ruling kohanim and all the Sanhedrin kept trying to get evidence against Yeshua so they could put Him to death, but they weren’t finding any.


Right at daybreak, the ruling kohanim held a meeting to consult with the elders and Torah scholars and the whole Sanhedrin. They tied up Yeshua, led Him away, and handed Him over to Pilate.


But I will show you whom you should fear. Fear the One who, after the killing, has authority to cast into Gehenna. Yes, I tell you, fear this One!


As it become day, the elders of the people gathered together, both ruling kohanim and Torah scholars, and they led Him away to their council, saying,


So the ruling kohanim and Pharisees called a meeting of the Sanhedrin. “What are we doing?” they asked. “This Man is performing many signs!


So is fulfilled the word written in their Scripture, ‘They hated Me for no reason.’


The crowd answered, “You have a demon! Who’s trying to kill you?”


The Judean leaders responded, “Aren’t we right to say you are a Samaritan and have a demon?”


Also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, “What’s this babbler trying to say?” while others, “He seems to be a proclaimer of foreign deities”—because he was proclaiming the Good News of Yeshua and the resurrection.


But on the next day, desiring to know exactly why Paul had been accused by the Judeans, he released him and commanded the ruling kohanim and all the Sanhedrin to meet together. And he brought Paul and set him before them.


Paul, looking intently at the Sanhedrin, said, “Brothers, I have lived my life in all good conscience for God up to this day.”


Or let these men themselves tell what wrongdoing they found when I stood before the Sanhedrin—


When they had ordered Peter and John to go out of the council chamber, they began to confer with one another,


Now when they heard that, they entered the Temple at daybreak and began teaching. When the kohen gadol and those with him arrived, they called together the Sanhedrin, even the council of elders of Bnei-Yisrael, and sent to the prison to have the prisoners brought in.


When they had brought them, they placed them before the Sanhedrin. The kohen gadol questioned them,


They also incited the people, the elders, and the Torah scholars; and they rushed at Stephen, seized him, and led him away to the Sanhedrin.


Watching him intently, everyone who was sitting in the Sanhedrin saw that his face was like the face of an angel.


This is the Moses who said to Bnei-Yisrael, ‘God will raise up for you a prophet like me from among your brothers.’


Be tenderly devoted to one another in brotherly love; outdo one another in giving honor.


thieves, the greedy, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God.


Instead, a brother goes to court against a brother—and before unbelievers at that!


“For there will never cease to be poor people in the land. Therefore I am commanding you, saying, ‘You must surely open your hand to your brother—to your needy and poor in your land.’


“Judges and officers you are to appoint within all your gates that Adonai your God is giving you, according to your tribes; and they are to judge the people with righteous judgment.


and not to overstep his brother and take advantage of him in this matter— because the Lord is the avenger in all these things, as we told you before and solemnly warned you.


to slander no one, without fighting, gentle, showing every courtesy to all people.


See to it that you do not refuse the One who is speaking! For if they did not escape when they refused the One who was warning them on earth, much less will we escape if we reject the One who warns us from heaven.


And once made perfect, He became the source of eternal salvation to all who obey Him—


But do you want to know, you empty person, that faith without works is dead?


And the tongue is a fire. The tongue is a world of evil placed among our body parts. It pollutes the whole body and sets on fire the course of life—and is set on fire by Gehenna.


When He was abused, He did not return the abuse. While suffering, He made no threats. Instead, He kept entrusting Himself to the One who judges righteously.


Do not repay evil for evil or insult for insult, but give a blessing instead—it is for this reason you were called, so that you might inherit a blessing.


The one who says he is in the light and hates his brother is still in the darkness.


It is clear who are the children of God and who are the children of the devil by this—anyone who does not act righteously or love his brother is not of God.


If anyone sees his brother committing a sin not leading to death, he should ask, and God will give life to those who commit sin not leading to death. There is a sin leading to death—I am not saying you should ask about that.


But when Michael the archangel, disputing with the devil, was arguing about the body of Moses, he did not dare to render a judgment against him for slander, but said, “May the Lord rebuke you!”


Then death and Sheol were thrown into the lake of fire. This is the second death—the lake of fire.


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