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Leviticus 7:18 - Tree of Life Version

18 If any of the meat of the sacrifice of his fellowship offerings is eaten on the third day, it will not be accepted, nor will it be credited to him who offers it. It will be a foul thing—and the soul who eats any from it will bear his own iniquity.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

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Amplified Bible - Classic Edition

18 If any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, then the one who brought it shall not be credited with it; it shall not be accepted. It shall be an abomination and an abhorred thing; the one who eats of it shall bear his iniquity and answer for it.

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American Standard Version (1901)

18 And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

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Common English Bible

18 If any of it is eaten on the third day, it will not be accepted. It will not be credited to the one who offered it. It will be considered foul, and the person who eats of it will be liable to punishment.

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Catholic Public Domain Version

18 If anyone will have eaten from the flesh of the victim of peace offerings on the third day, the oblation will be nullified; neither will it benefit the one who offered it. But instead, whatever soul will contaminate itself with such foods will be guilty of a betrayal.

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Leviticus 7:18
31 Tagairtí Cros  

The sacrifice of the wicked is an abomination to Adonai, but the prayer of the upright pleases him.


sitting among graves, spending the night in cave-tombs; eating swine’s flesh, and the broth of detestable things is in their pots,


One who kills an ox is like one who kills a man; one who sacrifices a lamb is like one who breaks a dog’s neck; one who offers a grain offering is like one who offers swine’s blood; one who burns incense is like one who blesses an idol. They have chosen their own ways, so their soul delights in their abominations.


Thus says Adonai to this people: How they loved to wander, They did not restrain their feet. So Adonai does not accept them. Now will He remember their iniquity, and punish their sins.


If they fast, I will not hear their cry. If they offer burnt offering or grain offering, I will not accept them. Instead I will consume them with sword, with famine and with plague.”


The soul that sins, he will die. The son will not bear the iniquity of the father with him, nor will the father bear the iniquity of the son with him. The righteousness of the righteous will be on him and the wickedness of the wicked will be on him.


Sacrifices are gifts for Me— should they sacrifice meat and then eat it? Adonai will not accept them. Now He will remember their iniquity and punish their sin— they will return to Egypt.


“Why have you not eaten the sin offering in the place of the Sanctuary, since it is most holy, and He gave it to you in order to bear the iniquity of the congregation, to make atonement for them before Adonai?


But Aaron said to Moses, “Behold, today they presented their sin offering and their burnt offering before Adonai. When things like these have happened to me, would it have been good in the eyes of Adonai if I had eaten the sin offering today?”


“Every creeping thing that crawls on the earth is detestable—it shall not be eaten.


But if he does not wash them or bathe his body, then he will bear his iniquity.”


“When you bring a sacrifice of fellowship offerings to Adonai, you are to offer it so that you may be accepted.


If a man takes his sister, his father’s daughter, or his mother’s daughter, and sees her nakedness, and she his, it is a shameful thing. They are to be cut off in the sight of the children of their people, for he has uncovered his sister’s nakedness, and will bear his iniquity.


You are not to uncover the nakedness of your mother’s sister, or your father’s sister, for the one who does that has made his close relative naked, and will bear his iniquity.


so causing them to bear the iniquity that brings guilt when they eat the holy offerings. For I am Adonai who sanctifies them.”


For a freewill offering you may present a bull or a lamb that has any deformity or lacking in its parts, but for a vow it will not be accepted.


Moreover, you are not to offer the food of your God from the hand of an outsider from any of these animals. For their corruption is within them—they have a defect. They will not be accepted on your behalf.”


“Now if anyone sins and one of Adonai’s commandments that are not to be done, though he did not know it, still he is guilty and will bear his iniquity.


“The meat that touches any unclean thing is not to be eaten. It is to be burned up with fire. As for the meat, everyone who is clean may eat it,


Even if you offer me burnt offerings and your grain offerings, I will not accept them, nor will I look at peace offerings of your fattened animals.


“If just one of you would shut the doors, and not light My altar uselessly! I have no delight in you,” says Adonai-Tzva’ot. “Nor will I accept any offering from your hand.


You also say, “It’s so tedious!” “And you sniff at it,” says Adonai-Tzva’ot. “So you bring plunder, the lame and the sick. Then you bring them as the offering. Should I accept this from your hand?” says Adonai.


Your offering will be reckoned as grain from the threshing floor or the fullness of the winepress.


But He said to them, “You are the ones who justify yourselves before the people, but God knows your hearts. For what is prized among men is detestable in God’s sight.”


And he received the sign of circumcision as a seal of the righteousness of the trust he had while he was uncircumcised, so he might be the father of all who are trusting while uncircumcised—that righteousness might be credited to them as well.


so also Messiah, was offered once to bear the sins of many. He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.


He Himself bore our sins in His body on the tree, so that we, removed from sins, might live for righteousness. “By His wounds you were healed.”


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