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Leviticus 5:7 - Tree of Life Version

7 “But if one cannot afford a lamb, then he shall bring, as his trespass offering for the sin he committed, two turtledoves or two young pigeons, to Adonai. One is for a sin offering and the other for a burnt offering.

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King James Version (Oxford) 1769

7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

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Amplified Bible - Classic Edition

7 But if he cannot afford a lamb, then he shall bring for his guilt offering to the Lord two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.

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American Standard Version (1901)

7 And if his means suffice not for a lamb, then he shall bring his trespass-offering for that wherein he hath sinned, two turtle-doves, or two young pigeons, unto Jehovah; one for a sin-offering, and the other for a burnt-offering.

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Common English Bible

7 If you can’t afford an animal from the flock, you can bring to the LORD as compensation for your sin two doves or two pigeons, one as a purification offering and the other as an entirely burned offering.

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Catholic Public Domain Version

7 But if he is not able to offer a beast, let him offer two turtledoves or two young pigeons to the Lord, one for sin, and the other for a holocaust.

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Leviticus 5:7
24 Tagairtí Cros  

“When the days of her purification are completed for a son or for a daughter, she is to bring to the kohen, at the entrance of the Tent of Meeting, a year old lamb for a burnt offering and a young pigeon or a turtledove, for a sin offering.


If she cannot afford a lamb, then she is to bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the kohen will make atonement for her, and she will be clean.”


He is to offer one of the turtledoves or the young pigeons, from what his hand can afford,


the one for a sin offering, and the other for a burnt offering, with the grain offering. The kohen shall make atonement for him being cleansed before Adonai.”


The kohen is to offer the one for a sin offering, and the other for a burnt offering. So the kohen will make atonement for her before Adonai for the uncleanness of her discharge.


“Then he is to take from the congregation of Bnei-Yisrael two he-goats for a sin offering and one ram for a burnt offering.


But if he is poorer than your valuation, then he is to be set before the kohen and the kohen will set a value for him, in keeping with what the one who made the vow can afford.


“But if one cannot afford two turtledoves or two young pigeons, then he is to bring as his offering for the sin he has committed a tenth of an ephah of fine flour as a sin offering. He is to put no oil on it nor put any frankincense on it, for it is a sin offering.


“This is the Torah of the trespass offering. It is most holy.


You are to speak to Bnei-Yisrael, saying: Take a male goat for a sin offering, along with a calf and a lamb, both yearlings without blemish, for a burnt offering,


“Say to Bnei-Yisrael: Whenever a man or woman commits any sins against any person, thus breaking faith with Adonai, that soul bears guilt.


Then on the eighth day, he is to bring two doves or two young pigeons to the kohen at the entrance of the Tent of Meeting.


The kohen is to offer one as a sin offering and the other as a burnt offering. He is to make atonement for him because he sinned through the corpse. He must consecrate his head on the same day.


“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.


Then Yeshua entered the Temple and drove out all those selling and buying in the Temple. He overturned the tables of the moneychangers and the seats of those selling doves.


After being immersed, Yeshua rose up out of the water; and behold, the heavens were opened to Him, and He saw the Ruach Elohim descending like a dove and coming upon Him.


So they offered a sacrifice according to what was said in the Torah of Adonai: “a pair of turtle doves, or two young pigeons.”


For if the eagerness is present, the gift is acceptable according to what a person has, not according to what he doesn’t have.


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