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Leviticus 4:32 - Tree of Life Version

32 “Now if he brings a lamb as his sacrifice for a sin offering, he is to bring a female without blemish.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.

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Amplified Bible - Classic Edition

32 If he brings a lamb as his sin offering, he shall bring a female without blemish.

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American Standard Version (1901)

32 And if he bring a lamb as his oblation for a sin-offering, he shall bring it a female without blemish.

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Common English Bible

32 If you offer a sheep as a purification offering, it must be a flawless female.

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Catholic Public Domain Version

32 But if instead he will offer from the flock a victim for his sin, specifically, an immaculate female sheep:

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Leviticus 4:32
19 Tagairtí Cros  

Tell all the congregation of Israel that on the tenth day of this month, each man is to take a lamb for his family one lamb for the household.


Your lamb is to be without blemish, a year old male. You may take it from the sheep or from the goats.


He was oppressed and He was afflicted yet He did not open His mouth. Like a lamb led to the slaughter, like a sheep before its shearers is silent, so He did not open His mouth.


“If his sacrifice is a burnt offering from the herd, he is to present a male without blemish. He is to offer it at the entrance of the Tent of Meeting, so that he may be accepted before Adonai.


When his sin that he committed is made known to him, then he is to bring for his offering a goat, a female without blemish, for his sin that he committed.


Then he is to bring his trespass offering to Adonai for his sin that he committed: a female from the flock, a lamb or a goat, as a sin offering. So the kohen is to make atonement for him over his sin.


And responding, the angel said to her, “The Ruach ha-Kodesh will come upon you, and the power of Elyon will overshadow you. Therefore, the Holy One being born will be called Ben-Elohim.


The next day, John sees Yeshua coming to him and says, “Behold, the Lamb of God who takes away the sin of the world!


and watched Yeshua walking by. He said, “Behold, the Lamb of God!”


Messiah did this so that He might present to Himself His glorious community—not having stain or wrinkle or any such thing, but in order that she might be holy and blameless.


For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and exalted above the heavens.


how much more will the blood of Messiah—who through the eternal Spirit offered Himself without blemish to God—cleanse our conscience from dead works to serve the living God?


“He committed no sin, nor was any deceit found in His mouth.”


He Himself bore our sins in His body on the tree, so that we, removed from sins, might live for righteousness. “By His wounds you were healed.”


For Messiah once suffered for sins also—the righteous for the unrighteous—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach.


And in the midst of the throne and the four living creatures, and in the midst of the elders, I saw a Lamb standing, as having been slain—having seven horns and seven eyes, which are the seven spirits of God sent out into all the earth.


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