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Leviticus 25:35 - Tree of Life Version

35 “If your brother has become poor and his hand cannot support himself among you, then you are to uphold him. He may live with you like an outsider or a temporary resident.

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King James Version (Oxford) 1769

35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

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Amplified Bible - Classic Edition

35 And if your [Israelite] brother has become poor and his hand wavers [from poverty, sickness, or age and he is unable to support himself], then you shall uphold (strengthen, relieve) him, [treating him with the courtesy and consideration that you would] a stranger or a temporary resident with you [without property], so that he may live [along] with you. [I John 3:17.]

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American Standard Version (1901)

35 And if thy brother be waxed poor, and his hand fail with thee; then thou shalt uphold him: as a stranger and a sojourner shall he live with thee.

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Common English Bible

35 If one of your fellow Israelites faces financial difficulty and is in a shaky situation with you, you must assist them as you would an immigrant or foreign guest so that they can survive among you.

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Catholic Public Domain Version

35 If your brother has become impoverished, or infirm of hand, and you take him in, like a newcomer or a sojourner, and he lives with you,

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Leviticus 25:35
36 Tagairtí Cros  

Then there was a great outcry from the people and their wives to their fellow Jews.


There were others who said, “We are mortgaging our fields, our vineyards and our houses in order to obtain grain during the famine.”


“If I withheld the desires of the poor or let the eyes of the widow to fail,


Good comes to a man who is gracious and lends. He will order his affairs with fairness.


He gives freely to the poor. His righteousness endures forever. His horn is lifted high in honor.


All day long he is gracious and lends. So his offspring will be a blessing.


For the music director: a psalm of David.


“You must not mistreat any widow or orphan.


“If you lend money to any of My people, to the poor among you, you are not to act like a debt collector with him, and you are not to charge him interest.


If you ever take your neighbor’s cloak as a pledge, you are to return it to him before the sun goes down,


“Do not oppress an outsider, for you know the heart of an outsider, since you were outsiders in the land of Egypt.


The one who oppresses the poor shows contempt for his Maker, but whoever is kind to the needy honors Him.


Whoever mocks the poor insults his Maker. Whoever rejoices at calamity will not go unpunished.


One who is kind to the poor lends to Adonai, and Adonai will reward him for his good deed.


The outsider dwelling among you should be to you as the native-born among you. You should love him as yourself—for you dwelled as outsiders in the land of Egypt. I am Adonai your God.


“If your brother becomes poor and sells some of his property, then his nearest kinsman may come and redeem what his brother has sold.


For I was hungry and you gave Me something to eat; I was thirsty and you gave Me something to drink; I was a stranger and you invited Me in;


For you always have the poor with you, and you can do good for them whenever you want; but you won’t always have Me.


“But love your enemies, and do good, and lend, expecting nothing in return. Then your reward will be great and you will be sons of Elyon, for He is kind to the ungrateful and evil ones.


You will always have the poor among you, but you will not always have Me.”


So the disciples decided to send relief to those brothers and sisters living in Judea, each according to his ability.


contributing to the needs of the kedoshim, extending hospitality.


If possible, so far as it depends on you, live in shalom with all people.


Rather, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For by doing so you will heap coals of fire upon his head.”


For you know the grace of our Lord Yeshua the Messiah—that even though He was rich, yet for your sakes He became poor, so that through His poverty you might become rich.


Now about this service to the kedoshim, it is indeed unnecessary for me to write to you—


They asked only that we remember the poor—something I also was eager to do.


You are not to bring the fee of a prostitute or the wages of a dog into the House of Adonai your God for any vow, for both of these are detestable to Adonai your God.


Do not neglect to show hospitality to strangers—for in doing so, some have entertained angels without knowing it.


But if someone has material possessions and sees his brother in need and closes his heart against him, how does the love of God abide in him?


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