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Leviticus 16:29 - Tree of Life Version

29 “It is to be a statute to you forever, that in the seventh month, on the tenth day of the month, you are to afflict your souls, and do no kind of work—both the native-born and the outsider dwelling among you.

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King James Version (Oxford) 1769

29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:

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Amplified Bible - Classic Edition

29 It shall be a statute to you forever that in the seventh month [nearly October] on the tenth day of the month you shall afflict yourselves [by fasting with penitence and humiliation] and do no work at all, either the native-born or the stranger who dwells temporarily among you.

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American Standard Version (1901)

29 And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you:

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Common English Bible

29 This will be a permanent rule for you: On the tenth day of the seventh month, you must deny yourselves. You must not do any work—neither the citizen nor the immigrant who lives among you.

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Catholic Public Domain Version

29 And this shall be to you an everlasting ordinance. In the seventh month, on the tenth day of the month, you shall afflict your souls, and you shall do no work, neither someone native born, nor the newcomer who sojourns among you.

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Leviticus 16:29
28 Tagairtí Cros  

All the men of Israel assembled themselves to King Solomon at the Feast in the month of Ethanim, which is the seventh month.


When the seventh month arrived and the sons of Israel were settled in the towns, the people gathered together as one man in Jerusalem.


Then I proclaimed a fast there at the Ahava River so that we might humble ourselves before our God and seek from Him a straight way for us, our little ones, and all of our possessions.


But as for me, when they were sick, my clothing was sackcloth. I afflicted my soul with fasting, my prayer kept returning to my heart.


For zeal for Your House consumed me— the insults of those who insulted You have fallen on me.


The first day is to be a holy assembly for you as well as the seventh day. No manner of work is to be done on those days, except what is to be eaten by every person—that alone may be prepared by you.


but the seventh day is a Shabbat to Adonai your God. In it you shall not do any work—not you, nor your son, your daughter, your male servant, your female servant, your cattle, nor the outsider that is within your gates.


Aaron is to make atonement upon the horns once a year with the blood of the sin offering throughout your generations. It is most holy to Adonai.”


Therefore you are to keep the Shabbat, because it is holy for you. Everyone who profanes it will die, for whoever does any work during Shabbat, that soul will be cut off from the midst of his people.


Work is to be done for six days, but on the seventh day is a Shabbat of complete rest, holy to Adonai. Whoever does any work on the Shabbat will surely be put to death.


If you turn back your foot from Shabbat, from doing your pleasure on My holy day, and call Shabbat a delight, the holy day of Adonai honorable, If you honor it, not going your own ways, not seeking your own pleasure, nor speaking your usual speech,


“Why have we fasted. yet You do not see? Why have we afflicted our souls, yet You take no notice?” “Behold, in the day of your fast you seek your own pleasure, and exploit all your laborers.


Is this the fast I have chosen? A day for one to afflict his soul? Is it to bow down his head like a reed, and spreading out sackcloth and ashes? Will you call this a fast and a day acceptable to Adonai?


“Then he said to me, ‘Don’t be afraid, Daniel! For from the first day that you set your heart to understand and to humble yourself before your God, your words were heard. I have come because of your words.


I ate no rich food, nor did meat or wine enter my mouth, nor did I anoint myself with oil, until the end of three weeks.


You are to make a proclamation on the same day that there is to be a holy convocation, and you shall do no regular work. This is a statute forever in all your dwellings throughout your generations.


“Work may be done for six days, but the seventh day is a Shabbat of solemn rest, a holy convocation. You are to do no work—it is a Shabbat to Adonai in all your dwellings.


For seven days you are to bring an offering by fire to Adonai. The eighth day will be a holy convocation to you, and you are to bring an offering by fire to Adonai. It is a solemn assembly—you shall do no laborious work.


Then on the tenth day of the seventh month, on Yom Kippur, you are to sound a shofar blast—you are to sound the shofar all throughout your land.


“It is to be a perpetual statute throughout your generations in all your dwellings, that you must eat neither fat nor blood.”


“On the tenth day of this seventh month, you are to have a sacred assembly. You are to deny yourselves and do no work.


Since considerable time had passed and the voyage was already dangerous because the Fast had already gone by, Paul kept warning them,


For if we were judging ourselves thoroughly, we wouldn’t be coming under judgment.


For the one who has entered God’s rest has also ceased from his own work, just as God did from His.


So they gathered together at Mizpah, drew water and poured it out before Adonai. They fasted on that day and said there, “We have sinned against Adonai.” Then Samuel was judging Bnei-Yisrael at Mizpah.


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