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Leviticus 13:32 - Tree of Life Version

32 On the seventh day the kohen is to examine the plague, and behold, if the scab has not spread and there is no yellow hair in it, and the appearance of the scab is no deeper than the skin,

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King James Version (Oxford) 1769

32 and in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

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Amplified Bible - Classic Edition

32 On the seventh day the priest shall examine the diseased spot; if the mange has not spread and has no yellow hair in it and does not look deeper than the skin,

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American Standard Version (1901)

32 and in the seventh day the priest shall look on the plague; and, behold, if the scall be not spread, and there be in it no yellow hair, and the appearance of the scall be not deeper than the skin,

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Common English Bible

32 On the seventh day the priest will examine the infection again. If the scabies has not spread, there is no yellow hair in it, and it does not appear to be deeper than the skin,

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Catholic Public Domain Version

32 and on the seventh day he shall examine it. If the spot has not increased, and the hair has kept its color, and the place of the mark is equal with the rest of the flesh,

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Leviticus 13:32
6 Tagairtí Cros  

then the kohen is to examine the plague, and behold, if its appearance is deeper than the skin, and the hair in it is yellow and thin, then the kohen is to pronounce him unclean. It is a scab—tza'arat of the head or the chin.


If the kohen examines the plague of the scab, and behold its appearance is no deeper than the skin and there is no black hair within, then the kohen is to isolate the person infected with the scab for seven days.


then he should be shaved, but he is not to shave the scab. The kohen is then to isolate the one who has the scab for seven more days.


All their works they do to be noticed by men. They make their tefillin wide and their tzitziyot long.


You who take pride in the Torah, through your violation of the Torah, do you dishonor God?


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