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Leviticus 1:10 - Tree of Life Version

10 “If his sacrifice is from the flock, from the sheep or from the goats, for a burnt offering, he shall bring a male without blemish.

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King James Version (Oxford) 1769

10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.

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Amplified Bible - Classic Edition

10 And if the man's offering is of the flock, from the sheep or the goats, for a burnt offering, he shall offer a male without blemish.

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American Standard Version (1901)

10 And if his oblation be of the flock, of the sheep, or of the goats, for a burnt-offering; he shall offer it a male without blemish.

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Common English Bible

10 If the offering is an entirely burned offering from the flock—whether sheep or goat—you must present a flawless male.

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Catholic Public Domain Version

10 But if the offering is from the flocks, a holocaust either of sheep or goats, he shall offer a male without blemish.

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Leviticus 1:10
22 Tagairtí Cros  

while Abel—he also brought of the firstborn of his flock and their fat portions. Now Adonai looked favorably upon Abel and his offering,


Then Noah built an altar to Adonai and he took of every clean domestic animal and of every clean flying creature and he offered burnt offerings on the altar.


Your lamb is to be without blemish, a year old male. You may take it from the sheep or from the goats.


“On the second day, offer a male goat without blemish as a sin offering. They will purify the altar as they purified it with the bull.


“On the eighth day he is to take two male lambs without blemish, a one-year-old ewe lamb without blemish, three tenths of a pint of fine flour as a grain offering, mingled with oil, and a pint of oil.


“In this way shall Aaron come into the Sanctuary: with a young bull for a sin offering and a ram for a burnt offering.


“Then he is to take from the congregation of Bnei-Yisrael two he-goats for a sin offering and one ram for a burnt offering.


for you to be accepted—you are to offer a male without blemish, from the bulls, the sheep or the goats.


On the day when you wave the omer you are to offer a male lamb without blemish, one year old, as a burnt offering to Adonai.


“Now if his offering is a sacrifice of fellowship offerings, if from the herd, whether male or female, he is to offer one without blemish before Adonai.


When his sin that he committed is made known to him, he is to bring as his offering a goat, a male without blemish.


—or if the anointed kohen sins so as to bring guilt on the people—then let him offer for his sin which he has committed, a young bull without blemish to Adonai for a sin offering.


“If anyone commits a faithless act and sins unwittingly against the holy things of Adonai, then he is to bring his trespass offering to Adonai: a ram without blemish from the flock, according to your value in silver shekels after the shekel of the Sanctuary, for a trespass offering.


Then he said to Aaron, “Take a calf from the herd for a sin offering, and a ram for a burnt offering, both without blemish, and offer them before Adonai.


“Moreover, cursed is a deceiver who has in his flock a male, but makes a vow and sacrifices something blemished to my Lord. For I am a great King,” says Adonai-Tzva’ot, “and My Name shall be revered among the nations.”


“Now with each lamb for the burnt offering or sacrifice, you are to prepare a fourth of a hin of wine as a drink offering.


“This is the statute of the Torah which Adonai commanded saying: Speak to Bnei-Yisrael that they bring to you a flawless red heifer on which there is no blemish and on which has never been a yoke.


He is to present his offering to Adonai: a year-old male lamb without flaw as a burnt offering, a year-old female lamb without flaw as a sin offering, a flawless ram as a fellowship offering,


The next day, John sees Yeshua coming to him and says, “Behold, the Lamb of God who takes away the sin of the world!


but with precious blood like that of a lamb without defect or spot, the blood of Messiah.


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