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Jeremiah 18:18 - Tree of Life Version

18 Then they said: “Come, let us devise plans against Jeremiah. Surely Torah from the kohen will not be lost, nor will counsel from the wise, nor will the word from the prophet. Come, let’s strike at him with the tongue, and pay no attention to any of his words.”

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King James Version (Oxford) 1769

18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

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Amplified Bible - Classic Edition

18 Then [my enemies] said, Come and let us devise schemes against Jeremiah; for the law [of Moses] shall not perish from the priest [as this false prophet Jeremiah predicts], nor will counsel from the wise, nor the word from the prophet. Come, let us smite him with the tongue [making a charge against him to the king], and let us not pay any attention to his words.

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American Standard Version (1901)

18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

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Common English Bible

18 Then they said, “Come, let’s unite against Jeremiah, for the priest’s instruction won’t fail, nor will the sage’s counsel, nor the prophet’s word. Come, let’s silence him and pay no attention to his words.”

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Catholic Public Domain Version

18 And they said: "Come, and let us devise a plan against Jeremiah. For the law will not perish from the priest, nor counsel from the wise, nor a sermon from the prophet. Come, and let us strike him with the tongue, and let us pay no attention to any of his words."

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Jeremiah 18:18
37 Tagairtí Cros  

Then someone told David saying, “Ahithophel is among the conspirators with Absalom.” So David prayed, “Adonai, please turn the counsel of Ahithophel into foolishness.”


Then Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Adonai had ordained to thwart Ahithophel’s good counsel, so that Adonai might bring evil upon Absalom.


Then Zedekiah son of Chenaanah approached Micaiah, struck him on the cheek and said, “Which way did the Ruach Adonai pass from me to speak to you?”


But they conspired against him, and by order of the king, they stoned him to death in the courtyard of the House of Adonai.


Who catches the clever in their craftiness, and thwarts the plan of the cunning.


You destroy their offspring from earth, their seed from the children of men.


when Doeg the Edomite came and reported to Saul telling him, “David went to Ahimelech’s house.”


He will send from heaven and save me. He rebukes the one trampling on me. Selah God is sending His mercy and His truth.


Hide me from the conspiracy of evildoers, from the tumult of workers of iniquity,


Death and life are in the control of the tongue. Those who indulge in it will eat its fruit.


The scoundrel’s methods are evil— he makes up wicked schemes to destroy the poor with lies, even when the plea of the needy is just.


Though they will fight against you, they will not win, for I am with you, to deliver you.” It is a declaration of Adonai.


But I was like a gentle lamb led to slaughter. I did not know they had devised plots against me: “Let us destroy the tree with its fruit. Let us cut him off from the land of the living, so that his name will be no more remembered.”


So now, speak to the people of Judah and to the inhabitants of Jerusalem, saying, thus says Adonai: “I am about to bring calamity against you, and devise disaster against you. Turn back now—everyone from his evil way—and amend your ways and your doings.


Be attentive to me, Adonai! Listen to the voice of my opponents.


The kohanim did not ask, ‘Where is Adonai?’ The Torah experts did not know Me. The shepherds rebelled against Me. The prophets prophesied by Baal and went after unprofitable things.


For I heard the whispering of many: “‘Terror on every side?’ Denounce him! Let’s denounce him!” Even all my close friends are watching for my fall: “Perhaps he may be deceived, so we’ll get the better of him, and we’ll get our revenge on him.”


The kohanim and the prophets spoke to the princes and to all the people, saying: “A death sentence for this man! For he has prophesied against this city, as you have heard with your ears.”


But when he was at the Benjamin Gate, a captain of the guard was there, whose name was Irijah son of Shelemiah son of Hananiah, who arrested the prophet Jeremiah, saying: “You are deserting to the Chaldeans!”


then Azariah son of Hoshaiah, Johanan son of Kareah, and all the insolent men responded, saying to Jeremiah: “You are telling a lie! Adonai our God has not sent you to say. ‘You must not go to Egypt to sojourn there.’


“As for the word that you spoke to us in the Name of Adonai, we are not going to listen to you!


Instead we will definitely do every word as went out of our mouth—burning incense to the queen of heaven and pouring out drink offerings to her, just as we did, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem—for then we had plenty of food, were well off, and saw no calamity.


How can you say, ‘We are wise! The Torah of Adonai is with us’? In fact, it is the lying pen of the scribes that have made it a lie.


The lips of my assailants and their whispering are against me all day long.


Disaster upon disaster will come, and rumor upon rumor. They will seek a vision from a prophet, but Torah will perish from the kohen and counsel from the elders.


And you are to teach Bnei-Yisrael all the statutes which Adonai has spoken to them through Moses.”


“Therefore you will have night without vision, and darkness without divination. The sun shall set on the prophets, the day shall become dark upon them.”


So the seers will be ashamed and the diviners will be abashed. Indeed all of them will cover their lips, for there will be no answer from God.


For a kohen’s lips should guard knowledge, and instruction must be sought from his mouth. For he is a messenger of Adonai-Tzva’ot.


But answering, one of the Torah lawyers says to Him, “Teacher, when You say these things, You insult us too.”


Some of the Pharisees who were with Him heard Him say this and asked, “We’re not blind too, are we?”


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