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Hosea 12:8 - Tree of Life Version

8 A merchant loves to extort, with deceptive balances in his hand.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.

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Amplified Bible - Classic Edition

8 Ephraim has said, Ah, but I have become rich; I have gained for myself wealth. All my profits shall bring on me no iniquity that would be sin. [But all his profits will never offset nor suffice to expiate the guilt which he has incurred.] [Rev. 3:17.]

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American Standard Version (1901)

8 And Ephraim said, Surely I am become rich, I have found me wealth: in all my labors they shall find in me no iniquity that were sin.

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Common English Bible

8 Ephraim has said, “I’m rich, I’ve gained wealth for myself; in all of my gain no offense has been found in me that would be sin.”

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Catholic Public Domain Version

8 And Ephraim has said, "Nevertheless, I have become rich; I have found an idol for myself. All of my labors will not reveal to me the iniquity that I have committed."

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Hosea 12:8
29 Tagairtí Cros  

Why should I fear in evil days? when the iniquity of my deceivers surrounds me?


God will pull you down forever, and snatch you, rip you out of your tent, and uproot you from the land of the living. Selah


Sons of Adam are a vapor, sons of man are an illusion. In balanced scales they go up— altogether they are less than a breath.


Dishonest scales are an abomination to Adonai, but an accurate weight is His delight.


There is a generation that is pure in its own eyes, and yet is not cleansed from its filth.


Such is the way of an adulteress: she eats, wipes her mouth and says, “I have done nothing wrong.”


“How can you say, ‘I am not defiled— I have not gone after the Baalim? Look at your behavior in the Valley! Recognize what you have done. You are a swift young camel galloping aimlessly,


you say, ‘I am innocent— surely His anger is turned away from me?’ See, I will pass judgment on you, since you say: ‘I haven’t sinned!’


As a cage is full of birds, so are their houses full of deceit. That is why they grew great and rich.


In your great skill, by your trade, you have increased your wealth, so your heart is exalted by your wealth.’”


While they were fed, they were satisfied. Filled, their hearts became haughty. Therefore they forgot Me.


Samaria will bear her guilt, for she has rebelled against her God. They will fall by the sword, their infants dashed to pieces, their pregnant women ripped open.


They feed on the sin of My people and relish their iniquity.


saying: ‘When will the New Moon be over, so we may sell grain? Or Shabbat, so we may open the wheat market? —Let’s reduce the ephah measure and increase the shekel, cheat with deceitful balances,


Therefore he sacrifices to his dragnet, and offers incense to his fishing-net. For through them his portion is rich and his food abundant.


Their buyers slay them and go unpunished. Those who sell them say, ‘Blessed be Adonai, for I am rich!’ Their own shepherds do not spare them.


You wearied Adonai with your words. Yet you say: “How did we weary Him?” When you say: “Everyone doing evil is good in the sight of Adonai, and He delights in them.” Or, “Where is the God of justice?”


“Your words against Me are grievous,” says Adonai. Yet you say: “What did we say against You?”


But wanting to vindicate himself, he said to Yeshua, “Then who is my neighbor?”


And I’ll say to myself, ’O my soul, you have plenty of goods saved up for many years! So take it easy! Eat, drink, and be merry.”’


No servant can serve two masters; for either he will hate the one and love the other, or he will stick by one and look down on the other. You cannot serve God and money.”


But He said to them, “You are the ones who justify yourselves before the people, but God knows your hearts. For what is prized among men is detestable in God’s sight.”


You may say in your heart, ‘My power and the might of my hand has made me this wealth.’


Direct those who are rich in this present age not to be proud or to fix their hope on the uncertainty of riches, but rather on God—who richly provides us with everything to enjoy.


and constant friction between people corrupted in mind and deprived of the truth, who suppose that godliness is a means of gain.


For you say, ‘I am rich, I have made myself wealthy, and I need nothing.’ But you do not know that you are miserable and pitiable and poor and blind and naked.


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