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Hebrews 9:15 - Tree of Life Version

15 For this reason He is the mediator of a new covenant, in order that those called may receive the promised eternal inheritance—since a death has taken place that redeems them from violations under the first covenant.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

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Amplified Bible - Classic Edition

15 [Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance–since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.

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American Standard Version (1901)

15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

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Common English Bible

15 This is why he’s the mediator of a new covenant (which is a will): so that those who are called might receive the promise of the eternal inheritance on the basis of his death. His death occurred to set them free from the offenses committed under the first covenant.

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Catholic Public Domain Version

15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.

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Hebrews 9:15
52 Tagairtí Cros  

Adonai knows the days of the blameless— their inheritance endures forever.


Then after the 62 weeks Mashiach will be cut off and have nothing. Then the people of a prince who is to come will destroy the city and the sanctuary. But his end will come like a flood. Until the end of the war that is decreed there will be destruction.


And everyone who has left houses or brothers or sisters or father or mother or children or property, for My name’s sake, will receive a hundred times as much, and will inherit eternal life.


He sent out his servants to call those who were invited to the wedding feast, but they wouldn’t come.


Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.


I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’


As Yeshua was setting out on His way, a man ran up to Him, fell on his knees before Him, and asked, “Good Teacher, what shall I do to inherit eternal life?”


And a religious leader inquired of Yeshua, saying, “Good Teacher, what shall I do to inherit eternal life?”


In the same way, He took the cup after the meal, saying, “This cup is the new covenant in My blood, which is poured out for you.


I give them eternal life! They will never perish, and no one will snatch them out of My hand.


“Now I commit you to God and the word of His grace, which is strong to build you up and to give you the inheritance among all who have been made holy.


For if, while we were yet enemies, we were reconciled to God through the death of His Son, how much more, having been reconciled, shall we be saved by His life.


For while we were still helpless, at the right time Messiah died for the ungodly.


But God demonstrates His own love toward us, in that while we were yet sinners, Messiah died for us.


For sin’s payment is death, but God’s gracious gift is eternal life in Messiah Yeshua our Lord.


Now we know that all things work together for good for those who love God, who are called according to His purpose.


And those whom He predestined, He also called; and those whom He called, He also justified; and those whom He justified, He also glorified.


Even us He called—not only from the Jewish people, but also from the Gentiles—


He also made us competent as servants of a new covenant—not of the letter, but of the Ruach. For the letter kills, but the Ruach gives life.


Now an intermediary is not for one party alone—but God is one.


In Him we have redemption through His blood—the removal of trespasses—in keeping with the richness of His grace


He called you to this salvation through our proclaiming the Good News, for you to gain the glory of our Lord Yeshua the Messiah.


For there is one God and there is one Mediator between God and men—a human, Messiah Yeshua,


Therefore I endure everything for the sake of the chosen, so they might obtain the salvation that is in Messiah Yeshua with eternal glory.


based on the hope of eternal life. God—who cannot lie—promised this before the beginning of time.


so that being set right by His grace, we might become heirs with the confident hope of eternal life!


For you suffered along with the prisoners and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better and lasting possession.


For you need perseverance so that, after you have done the will of God, you may receive the promise.


These all died in faith without receiving the things promised—but they saw them and welcomed them from afar, and they confessed that they were strangers and sojourners on the earth.


and to Yeshua, the Mediator of a new covenant, and to the sprinkled blood that speaks of something better than the blood of Abel.


Now may the God of shalom, who brought up from the dead the great Shepherd of the sheep by the blood of an everlasting covenant, our Lord Yeshua,


Therefore, since the children share in flesh and blood, He Himself likewise shared the same humanity—so that through death He might break the power of the one who had the power of death (that is, the devil)


Therefore, holy brothers and sisters, partners in a heavenly calling, take notice of Yeshua—the Emissary and Kohen Gadol we affirm.


Now when God made His promise to Abraham—since He could swear by no one greater, He swore by Himself,


And so after waiting patiently, Abraham reached the promise.


How much more then has Yeshua become the guarantee of a better covenant.


In saying “new,” He has treated the first as old; but what is being made old and aging is close to vanishing.


He entered into the Holies once for all—not by the blood of goats and calves but by His own blood, having obtained eternal redemption.


For where there is a covenant, the death of the one who made it must be established.


so also Messiah, was offered once to bear the sins of many. He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.


Happy is the one who endures testing, because when he has stood the test, he will receive the crown of life, which the Lord promised to those who love Him.


For Messiah once suffered for sins also—the righteous for the unrighteous—in order to bring you to God. He was put to death in the flesh, but made alive by the Ruach.


After you have suffered a little while, the God of all grace—who has called you into His eternal glory in Messiah—will Himself restore, support, strengthen, and establish you.


Now this is the promise that He Himself has promised us—eternal life.


And they are singing a new song, saying, “You are worthy to take the scroll and to open its seals. For You were slain, and by Your blood You redeemed for God those from every tribe and tongue and people and nation.


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