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Hebrews 9:11 - Tree of Life Version

11 But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation),

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King James Version (Oxford) 1769

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

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Amplified Bible - Classic Edition

11 But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,

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American Standard Version (1901)

11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

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Common English Bible

11 But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world).

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Catholic Public Domain Version

11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,

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Hebrews 9:11
30 Tagairtí Cros  

The scepter will not pass from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs will come. To him will be the obedience of the peoples.


Sacrifice and offering You did not desire —my ears You have opened— burnt offering and sin offering You did not require.


“But a Redeemer will come to Zion, and to those in Jacob who turn from transgression.” It is a declaration of Adonai.


I will also cleanse them from all their iniquity in which they have sinned against Me, and I will pardon all their wrongs in which they have sinned against Me and in which they have rebelled against Me.


“Behold, I am sending My messenger, and he will clear the way before Me. Suddenly He will come to His Temple —the Lord whom you seek— and the Messenger of the covenant —the One whom you desire— behold, He is coming,” says Adonai-Tzva’ot.


and said to Yeshua, “Are You the Coming One, or do we look for another?”


‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; For out of you shall come a ruler who will shepherd My people Israel.’”


“We heard Him say, ‘I will destroy this Temple made with hands, and in three days I will build another made without hands.’”


And the Word became flesh and tabernacled among us. We looked upon His glory, the glory of the one and only from the Father, full of grace and truth.


The woman tells Him, “I know that Messiah is coming (He who is called the Anointed One.) When He comes, He will explain everything to us.”


However, Elyon does not dwell in man-made houses. As the prophet says,


as we look not at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.


For we know that if the tent, our earthly home, is torn down, we have a building from God—a home not made with human hands, eternal in the heavens.


In Him you were also circumcised with a circumcision done not by hand, in the stripping away of the body of the flesh through the circumcision of Messiah.


The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near.


Now this phrase, “Yet once more,” shows the removal of those things that are shaken—that is, created things—so that what cannot be shaken may remain.


For here we have no lasting city, but we seek the one that is to come.


Therefore He had to be made like His brothers in all things, so He might become a merciful and faithful Kohen Gadol in matters relating to God, to make atonement for the sins of the people.


Therefore, holy brothers and sisters, partners in a heavenly calling, take notice of Yeshua—the Emissary and Kohen Gadol we affirm.


For we do not have a kohen gadol who is unable to sympathize with our weaknesses, but One who has been tempted in all the same ways—yet without sin.


For this Melechizedek was king of Salem, kohen of God Most High. He met Abraham returning from the defeat of the kings and blessed him,


And we know that Ben-Elohim has come and given us insight, so that we may know Him who is true—and we are in Him who is true, in His Son Yeshua the Messiah. This One is the true God and eternal life.


For many deceivers have gone out into the world—those who do not acknowledge Yeshua as Messiah coming in human flesh. This one is a deceiver and the anti-messiah.


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