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Galatians 2:11 - Tree of Life Version

11 But when Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong—

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King James Version (Oxford) 1769

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

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Amplified Bible - Classic Edition

11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.

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American Standard Version (1901)

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

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Common English Bible

11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong.

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Catholic Public Domain Version

11 But when Cephas had arrived at Antioch, I stood against him to his face, because he was blameworthy.

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Galatians 2:11
31 Tagairtí Cros  

Now, you, gird up your loins! Get up and tell them everything that I order you! Do not be terrified by them, or else I will terrify you before them.


But Jonah rose to flee to Tarshish, from the presence of Adonai. He went down to Jaffa and found a ship going to Tarshish, paid the fee and went down into it to go with them to Tarshish—away from the presence of Adonai.


Then God said to Jonah, “Is it good for you to be so angry about the plant?” “It is,” he said, “I am angry enough to die!”


But Adonai said to Moses and Aaron, “Because you did not trust in Me so as to esteem Me as holy in the eyes of Bnei-Yisrael, therefore you will not bring this assembly into the land that I have given to them.”


But He turned and said to Peter, “Get behind Me, satan! You are a stumbling block to Me, for you are not setting your mind on the things of God, but the things of men.”


Andrew brought Simon to Yeshua. Yeshua looked at him and said, “You are Simon, son of John. You shall be called Kefa (which is translated Peter).”


Now those scattered because of the persecution that happened in connection with Stephen traveled as far as Phoenicia and Cyprus and Antioch, telling the message only to Judeans.


However, there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Hellenists also, proclaiming the Lord Yeshua.


News about these things reached the ears of the community in Jerusalem, and they sent Barnabas to Antioch.


Now in these days prophets came down from Jerusalem to Antioch.


Now some men coming down from Judea were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”


But some belonging to the party of the Pharisees who had believed stood up, saying, “It is necessary to circumcise them and to command them to keep the Torah of Moses.”


For I consider myself in no way inferior to the “super special” emissaries.


I have become a fool—you drove me to it, for I ought to have been commended by you. For I am in no way inferior to the super-special emissaries—though I am nothing.


So from now on we recognize no one according to the flesh. Even though we have known Messiah according to the flesh, yet now we no longer know Him this way.


Then three years later I went to Jerusalem to visit with Peter, and I stayed with him fifteen days.


But when I saw that they were not walking in line with the truth of the Good News, I said to Peter in front of everyone, “If you—being a Jew—live like the Gentiles and not like the Jews, how can you force the Gentiles to live like Jews?”


But we did not give in to them even for a moment, so that the truth of the Good News might be preserved for you.


On the contrary, they saw that I had been entrusted with the Good News for the uncircumcised just as Peter was for the circumcised.


Realizing the favor that had been given to me, Jacob and Peter and John—who are the recognized pillars—shook hands in partnership with Barnabas and me, so that we would go to the Gentiles and they to the Jews.


Correct those who continue sinning in the presence of everyone, so that the rest also may fear.


For we all stumble in many ways. If someone does not stumble in speech, he is a perfect man, able to bridle the whole body as well.


Loved ones, though very eager to write to you about our common salvation, I felt it necessary to write to you urging you to continue to contend for the faith that was once for all handed down to the kedoshim.


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