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Ezra 9:8 - Tree of Life Version

8 “But now for a brief moment Adonai our God has shown us favor in leaving us a remnant and giving us as a peg in His holy place. Thus our God has enlightened our eyes and has given us a little relief in our bondage.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

8 And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

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Amplified Bible - Classic Edition

8 And now, for a brief moment, grace has been shown us by the Lord our God, Who has left us a remnant to escape and has given us a secure hold in His holy place, that our God may brighten our eyes and give us a little reviving in our bondage.

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American Standard Version (1901)

8 And now for a little moment grace hath been showed from Jehovah our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

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Common English Bible

8 “But now, for a brief while the LORD our God has shown favor in leaving us survivors and in giving us a stake in his holy place. Our God cheered us and revived us for a little while in our slavery.

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Catholic Public Domain Version

8 And now, to a small extent and for a moment, our petition has been made with the Lord our God, so that they may leave us a remnant, and so that a secure place in his holy land may be given to us, and so that our God may illuminate our eyes, and may give us a little life in our servitude.

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Ezra 9:8
36 Tagairtí Cros  

Perhaps Adonai your God, hearing all the words of the Rab-shakeh, whom the king of Assyria his master has sent to mock the living God, will rebuke the words which Adonai your God has heard. So offer prayer for the remnant that is left.”


Though we are slaves, our God has not forsaken us in our bondage. He has extended lovingkindness to us in the sight of the kings of Persia, reviving us in order to restore the House of our God, to raise up its ruins, and to give us a wall in Judah and in Jerusalem.


Please, my Lord, let Your ear be attentive to the prayer of Your servant and to the prayer of Your servants who delight in revering Your Name. Give Your servant success today and grant compassion in the presence of this man.” Now I was cupbearer to the king.


Nevertheless, in Your great compassion, You did not put an end to them or abandon them, for You are a gracious and compassionate God.


to bring his soul back from the Pit, that he may be illuminated with the light of life.


How long must I have cares in my soul and daily sorrow in my heart? How long will my enemy triumph over me?


Look at me and answer, Adonai my God. Light up my eyes, or I will sleep in death.


Though I walk amid trouble, You revive me. You stretch out Your hand against the wrath of my enemies, and Your right hand delivers me.


I sought Adonai, and He answered me, and delivered me from all my fears.


Will You be angry with us forever? Will You prolong Your anger from generation to generation?


The poor man and the oppressor have this in common: Adonai gives light to the eyes of both.


The words of the wise are like goads, their collective sayings are like firmly affixed nails. They have been given by one Shepherd.


Unless Adonai-Tzva’ot had left us a small remnant, we would have been as Sodom, we would have been as Gomorrah.


Now in the day when Adonai will give you rest from your sorrow and your turmoil, and from the hard service you were forced to do,


I will give to them in My House and within My walls a memorial and a name better than sons and daughters. I will give them an everlasting name that will not be cut off.


For thus says the High and Exalted One who inhabits eternity, whose Name is Holy: “I dwell in a high and holy place, yet also with a contrite and humble spirit, to revive the spirit of the humble, and revive the heart of the contrite.


Though a tenth still be in it, it will again be burned. As a terebinth tree or as an oak whose stump remains when cut down, so the holy seed will be the stump.”


and said to the prophet Jeremiah, “Please, let our petition be presented before you, and pray to Adonai your God on our behalf, for all this remnant—for we who are left are but a few out of many, as you are seeing with your own eyes—


So none of the remnant of Judah entering the land of Egypt to sojourn there will escape or remain, to return to the land of Judah, when they are longing with their soul to return to live there; for none will return except as refugees.”


Yet behold, survivors would remain in it who would be brought out, both sons and daughters. Behold, when they come to you and you see their ways and their deeds, you would be comforted concerning the evil that I have brought against Jerusalem, all that I have brought on it.


After two days He will revive us. On the third day He will raise us up, and we will live in His presence.


Adonai, I have heard the report about You and I have come to fear. Adonai, revive Your work throughout the years, throughout the years make it known, In wrath remember compassion.


But I will leave among you a people meek and humble. They will take refuge in the Name of Adonai.


From Judah will come the cornerstone, from him the tent peg, from him the battle bow and from him every leader together.


“For there will be a sowing of shalom: the vine will yield its fruit, the ground will produce its increase, and the heavens will give their dew. I will cause the remnant of this people to inherit all these things.


“Thus says Adonai-Tzva’ot, ‘It may seem difficult in the eyes of the remnant of this people in those days, but will it also be difficult in My eyes?’—it is a declaration of Adonai-Tzva’ot.


Isaiah cries out concerning Israel, “Though the number of B’nei-Israel be as the sand of the sea, only the remnant shall be saved.


The one who overcomes, I will make him a pillar in the Temple of My God, and he will never leave it. And on him I will write the name of My God and the name of the city of My God—the New Jerusalem, which comes down out of heaven from My God—and My own new Name.


But Jonathan had not heard when his father made the people swear the oath. So he put out the end of the staff that was in his hand and dipped it into the honeycomb, put his hand to his mouth—and his eyes brightened.


Jonathan said, “My father has troubled the people. Just look how my eyes have brightened because I tasted a little of this honey.


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