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Esther 4:5 - Tree of Life Version

5 So Esther summoned Hathach, one of the king’s eunuchs whom he had appointed to attend her, and ordered him to go to Mordecai to find the cause and reason for this.

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King James Version (Oxford) 1769

5 Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.

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Amplified Bible - Classic Edition

5 Then Esther called for Hathach, one of the king's attendants whom he had appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was.

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American Standard Version (1901)

5 Then called Esther for Hathach, one of the king’s chamberlains, whom he had appointed to attend upon her, and charged him to go to Mordecai, to know what this was, and why it was.

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Common English Bible

5 Esther then sent for Hathach, one of the royal eunuchs whose job it was to wait on her. She ordered him to go to Mordecai and find out what was going on and why he was acting this way.

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Catholic Public Domain Version

5 There was a Jewish man in the city of Susa, by the name of Mordecai, son of Jair, son of Shimei, son of Kish, of the house of Benjamin,

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Esther 4:5
10 Tagairtí Cros  

On the seventh day, when the heart of the king was merry from the wine, he commanded Mehuman, Bizzetha, Harbona, Bigtha, Abagtha, Zethar and Carcas—the seven eunuchs who attended Ahasuerus the king—


But Queen Vashti refused to come at the king’s command conveyed by the eunuchs. Then the king became furious, and burned with anger.


Then Esther spoke to Hathach and gave him instructions for Mordecai:


When Esther’s maids and eunuchs came and told her, the queen was greatly distressed. She sent clothes for Mordecai to put on so he would remove his sackcloth, but he refused.


So Hathach went out to Mordecai in the city square in front of the king’s gate.


Hathach went back and reported to Esther what Mordecai had said.


Rejoice with those who rejoice; weep with those who weep.


If one part suffers, all the parts suffer together. If one part is honored, all the parts rejoice together.


looking out not only for your own interests but also for the interests of others.


For we do not have a kohen gadol who is unable to sympathize with our weaknesses, but One who has been tempted in all the same ways—yet without sin.


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