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Amos 5:15 - Tree of Life Version

15 Hate evil, love good, maintain justice at the gate. Maybe Adonai Elohei-Tzva’ot will extend grace to Joseph’s remnant.

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King James Version (Oxford) 1769

15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.

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Amplified Bible - Classic Edition

15 Hate the evil and love the good and establish justice in the [court of the city's] gate. It may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph [the northern kingdom].

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American Standard Version (1901)

15 Hate the evil, and love the good, and establish justice in the gate: it may be that Jehovah, the God of hosts, will be gracious unto the remnant of Joseph.

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Common English Bible

15 Hate evil, love good, and establish justice at the city gate. Perhaps the LORD God of heavenly forces will be gracious to what is left of Joseph.

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Catholic Public Domain Version

15 Hate evil and love good, and establish judgment at the gate. Perhaps then the Lord God of hosts may have mercy on the remnant of Joseph.

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Amos 5:15
42 Tagairtí Cros  

Perhaps Adonai will look on my affliction and return good to me for his cursing this day.”


His officials said to him, “Look now, we have heard that the kings of the house of Israel are merciful kings. Please let’s put sackcloth on our loins and ropes on our heads, and surrender to the king of Israel. Perhaps he will spare your life.”


Indeed, Jehoahaz was not left with a force of more than 50 horsemen, 10 chariots and 10,000 foot soldiers, because the king of Aram had destroyed them and trampled them like dust when threshing.


In the days of Pekah king of Israel, King Tiglath-pileser of Assyria invaded and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee—all the region of Naphtali, and he deported them to Assyria.


Perhaps Adonai your God, hearing all the words of the Rab-shakeh, whom the king of Assyria his master has sent to mock the living God, will rebuke the words which Adonai your God has heard. So offer prayer for the remnant that is left.”


From Your precepts I get discernment, therefore I hate every false way.


Keep your tongue from evil, and your lips from speaking treachery.


His mouth’s words are iniquity and deceit. He has ceased to be wise and do good.


Turn from evil and do good, so you may live forever.


For the music director, on “Lilies,” a testimony: a psalm of Asaph.


You who love Adonai, hate evil! He watches over the souls of His godly ones. He delivers them out of the hand of the wicked.


So it happened the following day, Moses said to the people, “You have committed a horrendous sin. So now I will go up to Adonai—perhaps I can make atonement for your sin.”


But if that nation turns from their evil, because of what I have spoken against it, I will relent concerning the calamity that I planned to do to it.


Thus says Adonai: ‘Execute justice and righteousness. Rescue the one who is robbed out of the hand of the oppressor. Do not mistreat or do violence to the stranger, the fatherless or the widow. Do not shed innocent blood in this place.


Behold, I will bring them from the north country, and I will gather them from the ends of the earth— among them the blind and the lame, the pregnant together with she who is in labor with child. A great throng will return here.


Thus says Adonai Elohim: “Let it be enough for you, princes of Israel. Get rid of violence and destruction, execute justice and righteousness, take away your oppression from My people”—it is a declaration of Adonai.


Moreover, at Daniel’s request the king appointed Shadrach, Meshach and Abed-nego over the administration of the province of Babylon, while Daniel remained at the royal court.


Who knows? He may turn and relent, and may leave a blessing behind Him —so there may be a grain offering and a drink offering for Adonai, your God.


They despise one who reproves at the gate, so they detest one who speaks with integrity.


But let justice roll like water and righteousness like an ever-flowing torrent.


Seek Adonai, and live— lest He rush like fire through the house of Joseph. Yes, it will devour Bethel, with no one to quench it.


Will horses run on the cliff? Will one plow there with oxen? Yet you turned justice into venom, the fruit of righteousness into wormwood.


Adonai relented concerning this. “It shall not be,” Adonai said.


So the chief sailor came near to him and said to him, “What, are you sleeping? Get up! Call out to your god. Perhaps the gods will consider us, so we will not perish!”


Who knows? God may turn and relent, and turn back from his burning anger, so that we may not perish.”


“I will surely gather Jacob—all of you! I will surely gather the remnant of Israel. I will put them together like sheep in a pen, like a flock within its pasture. They will be noisy with people.


You haters of good and lovers of evil, you are robbing their skin from them and their flesh from their bones.”


So He will arise and tend His flock with the strength of Adonai— in the majesty of the Name of Adonai His God. And they will live securely, for then He will be great to the ends of the earth.


Seek Adonai, all you humble of the land who have executed His judgment. Seek righteousness; seek meekness! Perhaps you will be hidden on the day of Adonai’s wrath.


Then you will return and distinguish between the righteous and the wicked, between one who serves God and one who does not serve Him.”


Let love be without hypocrisy—detesting what is evil, holding fast to the good.


For I delight in the Torah of God with respect to the inner man,


For the mindset of the flesh is hostile toward God, for it does not submit itself to the law of God—for it cannot.


Loved ones, do not imitate what is evil but what is good. The one who does good is of God; the one who does evil has not seen God.


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