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Acts 13:43 - Tree of Life Version

43 When the synagogue meeting broke up, many of the Jewish people and God-fearing inquirers followed Paul and Barnabas, who were speaking with them and trying to persuade them to continue in the grace of God.

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King James Version (Oxford) 1769

43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

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Amplified Bible - Classic Edition

43 And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.

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American Standard Version (1901)

43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

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Common English Bible

43 When the people in the synagogue were dismissed, many Jews and devout converts to Judaism accompanied Paul and Barnabas, who urged them to remain faithful to the message of God’s grace.

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Catholic Public Domain Version

43 And when the synagogue had been dismissed, many among the Jews and the new worshipers were following Paul and Barnabas. And they, speaking to them, persuaded them to continue in the grace of God.

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Acts 13:43
39 Tagairtí Cros  

“Woe to you, Torah scholars and Pharisees, hypocrites! For you travel over land and sea to make one convert. And when he becomes one, you make him twice as much a son of Gehenna as yourself.


When he arrived and saw the grace of God, he was thrilled. He encouraged them all to remain true to the Lord with heartfelt devotion.


But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and they drove them out of their district.


They were strengthening the souls of the disciples, encouraging them to persevere in faith, and saying, “It is through many persecutions that we must enter the kingdom of God.”


So they stayed there a considerable time, speaking boldly in the Lord—who was testifying to the message of His grace, granting signs and wonders to come about by their hands.


A woman named Lydia—a seller of purple cloth from the city of Thyatira, a God-fearer—was listening. The Lord opened her heart to respond to what Paul was saying.


So he was debating in the synagogue with the Jewish people and the God-fearers, as well as in the marketplace every day with all who happened to be there.


But some men joined with him and believed—among them Dionysius (a member of the council of the Aereopagus), a woman named Damaris, and others with them.


Some of them were convinced and became attached to Paul and Silas, as were a large number of the God-fearing Greeks and no small number of the leading women.


After leaving there, Paul went into the house of a man named Titius Justus, a God-fearer whose house was next door to the synagogue.


Phrygia and Pamphylia, Egypt and parts of Libya toward Cyrene, and visitors from Rome


They set a day to meet Paul and came to him at his quarters in large numbers. From morning until evening he was explaining everything to them, testifying about the kingdom of God and trying to persuade them about Yeshua from both the Torah of Moses and the Prophets.


The statement pleased the whole group; and they chose Stephen, a man full of faith and the Ruach ha-Kodesh, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch.


But if it is by grace, it is no longer by works; otherwise grace would no longer be grace.


They are set right as a gift of His grace, through the redemption that is in Messiah Yeshua.


Through Him we also have gained access by faith into this grace in which we stand and boast in the hope of God’s glory.


so that just as sin reigned in death, so also grace might reign through righteousness, to eternal life through Messiah Yeshua our Lord.


Therefore, knowing the fear of the Lord, we are trying to persuade people, but what we are is known to God—and I hope it is known to your consciences as well.


Since we are co-laboring, we also urge you not to receive God’s grace in vain.


For freedom, Messiah set us free—so stand firm, and do not be burdened by a yoke of slavery again.


You who are trying to be justified by Torah have been cut off from Messiah; you have fallen away from grace.


For by grace you have been saved through faith. And this is not from yourselves—it is the gift of God.


Nevertheless, let us live up to the same standard we have attained.


Therefore, my brothers and sisters whom I love and long for, my joy and crown—stand firm in the Lord in this way, my loved ones.


if indeed you continue in the faith, established and firm, not budging from the hope of the Good News that you have heard. This Good News has been proclaimed throughout all creation under heaven, and I, Paul, have become its servant.


We proclaim Him, warning and teaching everyone in all wisdom, so that we may present every person complete in Messiah.


For the grace of God has appeared, bringing salvation to all men,


See to it that no one falls short of the grace of God; and see to it that no bitter root springs up and causes trouble, and by it many be defiled.


Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace—not by foods that have not benefited those occupied by them.


Through Silvanus, whom I consider our faithful brother, I have written to you briefly, encouraging and testifying that this is the true grace of God. Stand firm in it!


Therefore, loved ones, while you are looking for these things, make every effort to be found in shalom, spotless and blameless before Him.


And now, children, abide in Him, so that when He appears we will have confidence and not be ashamed in His presence at His coming.


Anyone who goes too far and does not remain in Messiah’s teaching does not have God. Anyone who remains in this teaching has both the Father and the Son.


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