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2 Timothy 3:16 - Tree of Life Version

16 All Scripture is inspired by God and useful for teaching, for reproof, for restoration, and for training in righteousness,

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King James Version (Oxford) 1769

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

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Amplified Bible - Classic Edition

16 Every Scripture is God-breathed (given by His inspiration) and profitable for instruction, for reproof and conviction of sin, for correction of error and discipline in obedience, [and] for training in righteousness (in holy living, in conformity to God's will in thought, purpose, and action),

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American Standard Version (1901)

16 Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

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Common English Bible

16 Every scripture is inspired by God and is useful for teaching, for showing mistakes, for correcting, and for training character,

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Catholic Public Domain Version

16 All Scripture, having been divinely inspired, is useful for teaching, for reproof, for correction, and for instruction in justice,

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2 Timothy 3:16
43 Tagairtí Cros  

“The Ruach Adonai has spoken through me and His word is on my tongue.


You also gave Your good Ruach to teach them. You did not withhold Your manna from their mouth and You gave them water for their thirst.


I have treasured Your word in my heart, so I might not sin against You.


The unfolding of Your words gives light, giving understanding to the simple.


How can a young man keep his way pure? By guarding it according to Your word.


Stern correction awaits one who forsakes the way. One who hates reproof will die.


One whose ear heeds a life-giving reproof dwells among the wise.


For the mitzvah is a lamp, Torah a light, and corrective discipline the way of life,


Is it said, “O house of Jacob, is the Ruach Adonai short of patience? Are these His deeds?” “Do not My words deal well with one who walks uprightly?”


She did not obey; she took no correction. She did not trust in Adonai. She did not draw near to her God.


Then He said to them, “Therefore every Torah scholar discipled for the kingdom of heaven is like the master of a household who brings out of his treasure both new things and old.”


Yeshua said to them, “Have you never read in the Scriptures? ‘The stone which the builders rejected, this has become the chief cornerstone. This came from Adonai, and it is marvelous in our eyes.’


“Then how is it,” He says to them, “that David by the Ruach calls him ‘Lord’?


How then would the Scriptures be fulfilled, that it must be so?”


But all this has happened so that the writings of the prophets would be fulfilled.” Then all the disciples fled, abandoning Him.


Yeshua said to them, “Isn’t this the reason you’ve gone astray, because you don’t understand the Scriptures or the power of God?


David himself, through the Ruach ha-Kodesh, said, ‘Adonai said to my Lord, “Sit at My right hand, until I put Your enemies under Your feet.”’


If he called them ‘gods,’ to whom the Word of God came (and the Scripture cannot be broken),


For everyone who does evil hates the light and does not come to the light, so that their deeds will not be exposed.


“Brothers, the Scripture had to be fulfilled, which the Ruach ha-Kodesh foretold by the mouth of David, concerning Judah—who became a guide to those who seized Yeshua.


He had been instructed in the way of the Lord. With a fervent spirit, he was speaking and teaching accurately the facts about Yeshua—while only being acquainted with the immersion of John.


I did not shrink back from proclaiming to you anything that was profitable, teaching you publicly as well as from house to house,


For I did not shrink back from declaring to you the whole purpose of God.


So when they disagreed among themselves, they began leaving after Paul had said one last statement: “The Ruach ha-Kodesh rightly spoke through Isaiah the prophet to your fathers,


For whatever was written before was written for our instruction, so that through patience and the encouragement of the Scriptures we might have hope.


a corrector of the foolish, a teacher of the immature, having in the Torah the embodiment of knowledge and the truth—


Much in every way. First of all, they were entrusted with the sayings of God.


Now not only for his sake was it written that it was credited to him,


But to each person is given the manifestation of the Ruach for the benefit of all.


The Scriptures, foreseeing that God would justify the Gentiles by faith, proclaimed the Good News to Abraham in advance, saying, “All the nations shall be blessed through you.”


From the heavens He made you hear His voice to instruct you, and on earth He caused you to see His great fire—you heard His words from the midst of the fire.


Let him give guidance with humility to those who are in opposition—perhaps God may grant them a change of mind, leading to the knowledge of truth.


proclaim the Word! Be ready when it is convenient or inconvenient. Confront, rebuke, encourage—with complete patience and instruction.


Now faith is the substance of things hoped for, the evidence of realities not seen.


Therefore, just as the Ruach ha-Kodesh says, “Today if you hear His voice,


For the word of God is living and active and sharper than any two-edged sword—piercing right through to a separation of soul and spirit, joints and marrow, and able to judge the thoughts and intentions of the heart.


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