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2 Chronicles 34:9 - Tree of Life Version

9 They came to Hilkiah the kohen gadol and handed over the silver money that was brought into the House of God, which the Levites, the gatekeepers, had collected from Manasseh, Ephraim and all the remnant of Israel, as well as from all Judah and Benjamin and the inhabitants of Jerusalem.

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King James Version (Oxford) 1769

9 And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.

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Amplified Bible - Classic Edition

9 When they came to Hilkiah the high priest, they delivered the money that had been brought into the house of God, which the Levites who kept the doors had collected from Manasseh, Ephraim, all the remnant of Israel, and from all Judah, Benjamin, and Jerusalem.

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American Standard Version (1901)

9 And they came to Hilkiah the high priest, and delivered the money that was brought into the house of God, which the Levites, the keepers of the threshold, had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem.

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Common English Bible

9 When they came to the high priest Hilkiah, they delivered the money that had been collected in God’s temple by the levitical gatekeepers from Manasseh, Ephraim, and the rest of Israel, as well as from Judah, Benjamin, and the residents of Jerusalem.

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Catholic Public Domain Version

9 And they went to Hilkiah, the high priest. And having accepted from him the money which had been brought into the house of the Lord, and which the Levites and porters had gathered together from Manasseh, and Ephraim, and the entire remnant of Israel, and also from all of Judah, and Benjamin, and the inhabitants of Jerusalem,

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2 Chronicles 34:9
13 Tagairtí Cros  

Then the king commanded Hilkiah the kohen gadol , the kohanim of the second order and the doorkeepers to bring out of the Temple of Adonai all the vessels made for Baal and Asherah, and all the host of heaven, and he burned them outside Jerusalem in the fields of Kidron, and took their ashes to Bethel.


As the couriers traveled from town to town through the country of Ephraim and Manasseh and as far as Zebulun, they were scorned and mocked.


Although a great multitude of the people—many of them from Ephraim, Manasseh, Issachar and Zebulun—had not purified themselves, they still ate the Passover lamb contrary to what is written. But Hezekiah prayed for them saying: “May Adonai who is good, atone for


When all this was finished, all Israel who were present went out to the towns of Judah and smashed the pillars, smashed the Asherah poles and demolished the high places and the altars throughout all Judah and Benjamin, as well as throughout Ephraim and Manasseh, until they had destroyed them all. Then all Bnei-Yisrael returned to their towns, each to their own property.


Then they put it in the hands of the workmen who were in charge of the House of Adonai. The workmen who were working in the House of Adonai spent it on repairing and restoring the House.


Shaphan the scribe also said to the king, “Hilkiah the kohen has given me a scroll.” Shaphan read from it in the presence of the king.


The king commanded Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying,


So Hilkiah, and those whom the king commanded, went to Huldah the prophetess, the wife of Shallum son of Tokahath, son of Hasrah, keeper of the wardrobe—now she was living in Jerusalem in the Second Quarter—and spoke to her about this.


His officials also gave a freewill offering to the people, the kohanim and the Levites. Hilkiah, Zechariah and Jehiel—the administrators of the House of God—donated to the kohanim 2,600 Passover offerings, and 300 bulls.


Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable—if there is any virtue and if there is anything worthy of praise—dwell on these things.


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