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2 Chronicles 23:5 - Tree of Life Version

5 a third of you shall be in the royal palace, and a third at the Foundation Gate, and all the people shall be in the courtyard, and all the people should be in the courtyard of the House of Adonai.

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King James Version (Oxford) 1769

5 and a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

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Amplified Bible - Classic Edition

5 A [second] third shall be at the king's house, and [the final] third at the Foundation Gate; and all the people shall be in the courts [only] of the house of the Lord.

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American Standard Version (1901)

5 and a third part shall be at the king’s house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of Jehovah.

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Common English Bible

5 another third will be at the royal palace, and another third will be at the Foundation Gate. Meanwhile, all the people will be in the courtyards of the LORD’s temple.

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Catholic Public Domain Version

5 One third part of you who arrive on the Sabbath, priests, and Levites, and porters, shall be at the gates. Truly, one third part shall be at the house of the king. And one third shall be at the gate which is called the Foundation. Yet truly, let all the remainder of the common people be in the courts of the house of the Lord.

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2 Chronicles 23:5
7 Tagairtí Cros  

This is what you should do: a third of you, kohanim and Levites coming on duty on Shabbat will keep watch at the gates,


But let no one enter into the House of Adonai except the kohanim and the ministering Levites. They may come in, for they are kadosh, and let all the people observe the service of Adonai.


So they did. When Aaron stretched out his hand with his staff and struck the dust of the earth, there were gnats on men and animals. All the dust of the earth became gnats throughout all the land of Egypt.


A man lame from birth was being carried—every day they used to put him at the Temple gate called Beautiful, so he could beg for tzadakah from those entering the Temple.


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