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1 Corinthians 1:12 - Tree of Life Version

12 I say this because you are each saying, “I follow Paul,” or “I follow Apollos,” or “I follow Kefa,” or “I follow Messiah.”

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Tuilleadh leaganacha

King James Version (Oxford) 1769

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Amplified Bible - Classic Edition

12 What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ.

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American Standard Version (1901)

12 Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Common English Bible

12 What I mean is this: that each one of you says, “I belong to Paul,” “I belong to Apollos,” “I belong to Cephas,” “I belong to Christ.”

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Catholic Public Domain Version

12 Now I say this because each of you is saying: "Certainly, I am of Paul;" "But I am of Apollo;" "Truly, I am of Cephas;" as well as: "I am of Christ."

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1 Corinthians 1:12
20 Tagairtí Cros  

Then the people of Israel were divided into two factions: half of the people followed Tibni son of Ginath, making him king, while the other half followed Omri.


“But you are not to be called rabbi; for One is your Teacher, and you are all brothers.


Andrew brought Simon to Yeshua. Yeshua looked at him and said, “You are Simon, son of John. You shall be called Kefa (which is translated Peter).”


Now a Jewish man named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, well versed in the Scriptures.


While Apollos was at Corinth, Paul traveled through the upper region and came to Ephesus. He found some disciples


For it has been reported to me concerning you, my brothers and sisters, by those who are from Chloe’s household, that there are rivalries among you.


and that He appeared to Kefa, then to the Twelve.


Now I say this, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, and what decays cannot inherit what does not decay.


Now about our brother Apollos, I strongly urged him to come to you with the brothers and sisters, and he was quite unwilling to come now—but he will come when he has an opportunity.


Now I have applied these things to myself and Apollos for your benefit, brothers and sisters, so you might learn from us not to go beyond what is written. Then none of you will be puffed up in favor of one against the other.


But this I say, brothers and sisters—the time is short. From now on those who have wives should be as though they had none;


Don’t we have the right to take along a believing wife, as do the other emissaries and the Lord’s brothers and Kefa?


Look at what is before your eyes. If anyone is confident in himself that he belongs to Messiah, let him reconsider that just as he belongs to Messiah, so also do we.


The point is this: whoever sows sparingly shall also reap sparingly, and whoever sows bountifully shall also reap bountifully.


Realizing the favor that had been given to me, Jacob and Peter and John—who are the recognized pillars—shook hands in partnership with Barnabas and me, so that we would go to the Gentiles and they to the Jews.


What I am saying is this: Torah, which came 430 years later, does not cancel the covenant previously confirmed by God, so as to make the promise ineffective.


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