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Galatians 3:17 - Revised Version 1885

17 Now this I say; A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

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King James Version (Oxford) 1769

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

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Amplified Bible - Classic Edition

17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. [Exod. 12:40.]

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American Standard Version (1901)

17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.

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Common English Bible

17 I’m saying this: the Law, which came four hundred thirty years later, doesn’t invalidate the agreement that was previously validated by God so that it cancels the promise.

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Catholic Public Domain Version

17 But I say this: the testament confirmed by God, which, after four hundred and thirty years became the Law, does not nullify, so as to make the promise empty.

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Douay-Rheims version of The Bible - 1752 version

17 Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.

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Galatians 3:17
39 Tagairtí Cros  

And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;


In that day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:


And God said, Nay, but Sarah thy wife shall bear thee a son; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant for his seed after him.


Wilt thou even disannul my judgement? Wilt thou condemn me, that thou mayest be justified?


The covenant which he made with Abraham, And his oath unto Isaac;


The LORD bringeth the counsel of the nations to nought: He maketh the thoughts of the peoples to be of none effect.


For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?


And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.


God is not a man, that he should lie; Neither the son of man, that he should repent: Hath he said, and shall he not do it? Or hath he spoken, and shall he not make it good?


But if her husband disallow her in the day that he heareth it; then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and the LORD shall forgive her.


For the law was given by Moses; grace and truth came by Jesus Christ.


And God spake on this wise, that his seed should sojourn in a strange land, and that they should bring them into bondage, and entreat them evil, four hundred years.


whom God set forth to be a propitiation, through faith, by his blood, to shew his righteousness, because of the passing over of the sins done aforetime, in the forbearance of God;


For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?


Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.


For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.


What say I then? that a thing sacrificed to idols is anything, or that an idol is anything?


But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;


For how many soever be the promises of God, in him is the yea: wherefore also through him is the Amen, unto the glory of God through us.


But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully.


Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.


Is the law then against the promises of God? God forbid: for if there had been a law given which could make alive, verily righteousness would have been of the law.


But I say, Walk by the Spirit, and ye shall not fulfill the lust of the flesh.


Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.


that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.


This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,


This I say, that no one may delude you with persuasiveness of speech.


These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.


For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness


who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,


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