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Romans 3:29 - Revised Standard Version

29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,

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King James Version (Oxford) 1769

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

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Amplified Bible - Classic Edition

29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,

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American Standard Version (1901)

29 Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

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Common English Bible

29 Or is God the God of Jews only? Isn’t God the God of Gentiles also? Yes, God is also the God of Gentiles.

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Catholic Public Domain Version

29 Is God of the Jews only and not also of the Gentiles? On the contrary, of the Gentiles also.

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Douay-Rheims version of The Bible - 1752 version

29 Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.

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Romans 3:29
31 Tagairtí Cros  

And Abraham said to God, “O that Ishmael might live in thy sight!”


All who see me mock at me, they make mouths at me, they wag their heads;


that thy way may be known upon earth, thy saving power among all nations.


May his name endure for ever, his fame continue as long as the sun! May men bless themselves by him, all nations call him blessed!


For your Maker is your husband, the Lord of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called.


O Lord, my strength and my stronghold, my refuge in the day of trouble, to thee shall the nations come from the ends of the earth and say: “Our fathers have inherited naught but lies, worthless things in which there is no profit.


But this is the covenant which I will make with the house of Israel after those days, says the Lord: I will put my law within them, and I will write it upon their hearts; and I will be their God, and they shall be my people.


Yet the number of the people of Israel shall be like the sand of the sea, which can be neither measured nor numbered; and in the place where it was said to them, “You are not my people,” it shall be said to them, “Sons of the living God.”


And many nations shall join themselves to the Lord in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that the Lord of hosts has sent me to you.


For from the rising of the sun to its setting my name is great among the nations, and in every place incense is offered to my name, and a pure offering; for my name is great among the nations, says the Lord of hosts.


‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living.”


Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,


And Peter opened his mouth and said: “Truly I perceive that God shows no partiality,


And he said to me, ‘Depart; for I will send you far away to the Gentiles.’ ”


delivering you from the people and from the Gentiles—to whom I send you


But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel;


For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek.


For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches upon all who call upon him.


to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.


that in Christ Jesus the blessing of Abraham might come upon the Gentiles, that we might receive the promise of the Spirit through faith.


that is, how the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.


Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.


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