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Leviticus 11:25 - Revised Standard Version

25 and whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.

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King James Version (Oxford) 1769

25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.

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Amplified Bible - Classic Edition

25 And whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.

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American Standard Version (1901)

25 and whosoever beareth aught of the carcass of them shall wash his clothes, and be unclean until the even.

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Common English Bible

25 and anyone who carries any part of their dead bodies must wash their clothes and will be unclean until evening:

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Catholic Public Domain Version

25 And if it will be necessary to carry any of these dead things, he shall wash his clothes, and he shall be unclean until the sun sets.

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Douay-Rheims version of The Bible - 1752 version

25 And if it be necessary that he carry any of these things when they are dead: he shall wash his clothes, and shall be unclean until the sun set.

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Leviticus 11:25
34 Tagairtí Cros  

Wash me thoroughly from my iniquity, and cleanse me from my sin!


Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.


And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow, and let them wash their garments,


So Moses went down from the mountain to the people, and consecrated the people; and they washed their garments.


“And by these you shall become unclean; whoever touches their carcass shall be unclean until the evening,


Every animal which parts the hoof but is not cloven-footed or does not chew the cud is unclean to you; every one who touches them shall be unclean.


and he who carries their carcass shall wash his clothes and be unclean until the evening; they are unclean to you.


and he who eats of its carcass shall wash his clothes and be unclean until the evening; he also who carries the carcass shall wash his clothes and be unclean until the evening.


and the priest shall examine him again on the seventh day, and if the diseased spot is dim and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption; and he shall wash his clothes, and be clean.


Moreover he who enters the house while it is shut up shall be unclean until the evening;


and he who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.


And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean; and after that he shall come into the camp, but shall dwell outside his tent seven days.


“And when he who has a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes; and he shall bathe his body in running water, and shall be clean.


and the priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement for him before the Lord for his discharge.


And any one who touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.


And he who lets the goat go to Azazel shall wash his clothes and bathe his body in water, and afterward he may come into the camp.


And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.


And every person that eats what dies of itself or what is torn by beasts, whether he is a native or a sojourner, shall wash his clothes, and bathe himself in water, and be unclean until the evening; then he shall be clean.


the person who touches any such shall be unclean until the evening and shall not eat of the holy things unless he has bathed his body in water.


“On that day there shall be a fountain opened for the house of David and the inhabitants of Jerusalem to cleanse them from sin and uncleanness.


And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. And this shall be to the people of Israel, and to the stranger who sojourns among them, a perpetual statute.


and the clean person shall sprinkle upon the unclean on the third day and on the seventh day; thus on the seventh day he shall cleanse him, and he shall wash his clothes and bathe himself in water, and at evening he shall be clean.


Then the priest shall wash his clothes and bathe his body in water, and afterwards he shall come into the camp; and the priest shall be unclean until evening.


He who burns the heifer shall wash his clothes in water and bathe his body in water, and shall be unclean until evening.


You must wash your clothes on the seventh day, and you shall be clean; and afterward you shall come into the camp.”


Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no part in me.”


And now why do you wait? Rise and be baptized, and wash away your sins, calling on his name.’


let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.


but deal only with food and drink and various ablutions, regulations for the body imposed until the time of reformation.


Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,


but if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.


I said to him, “Sir, you know.” And he said to me, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb.


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