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Galatians 3:16 - Revised Standard Version

16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many; but, referring to one, “And to your offspring,” which is Christ.

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King James Version (Oxford) 1769

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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Amplified Bible - Classic Edition

16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). [Gen. 13:15; 17:8.]

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American Standard Version (1901)

16 Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

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Common English Bible

16 The promises were made to Abraham and to his descendant. It doesn’t say, “and to the descendants,” as if referring to many rather than just one. It says, “and to your descendant,” who is Christ.

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Catholic Public Domain Version

16 The promises were made to Abraham and to his offspring. He did not say, "and to descendents," as if to many, but instead, as if to one, he said, "and to your offspring," who is Christ.

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Douay-Rheims version of The Bible - 1752 version

16 To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.

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Galatians 3:16
28 Tagairtí Cros  

I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves.”


Then the Lord appeared to Abram, and said, “To your descendants I will give this land.” So he built there an altar to the Lord, who had appeared to him.


And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your descendants be.”


But God said to Abraham, “Be not displeased because of the lad and because of your slave woman; whatever Sarah says to you, do as she tells you, for through Isaac shall your descendants be named.


The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until he comes to whom it belongs; and to him shall be the obedience of the peoples.


The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.


as he spoke to our fathers, to Abraham and to his posterity for ever.”


You are the sons of the prophets and of the covenant which God gave to your fathers, saying to Abraham, ‘And in your posterity shall all the families of the earth be blessed.’


so we, though many, are one body in Christ, and individually members one of another.


The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith.


That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants—not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all,


They are Israelites, and to them belong the sonship, the glory, the covenants, the giving of the law, the worship, and the promises;


For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.


Now you are the body of Christ and individually members of it.


Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.


Why then the law? It was added because of transgressions, till the offspring should come to whom the promise had been made; and it was ordained by angels through an intermediary.


And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.”


This mystery is a profound one, and I am saying that it refers to Christ and the church;


and not holding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.


Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.


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