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Galatians 2:11 - Revised Standard Version

11 But when Cephas came to Antioch I opposed him to his face, because he stood condemned.

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King James Version (Oxford) 1769

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

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Amplified Bible - Classic Edition

11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.

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American Standard Version (1901)

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

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Common English Bible

11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong.

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Catholic Public Domain Version

11 But when Cephas had arrived at Antioch, I stood against him to his face, because he was blameworthy.

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Douay-Rheims version of The Bible - 1752 version

11 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

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Galatians 2:11
31 Tagairtí Cros  

But you, gird up your loins; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them.


But Jonah rose to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish; so he paid the fare, and went on board, to go with them to Tarshish, away from the presence of the Lord.


But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “I do well to be angry, angry enough to die.”


And the Lord said to Moses and Aaron, “Because you did not believe in me, to sanctify me in the eyes of the people of Israel, therefore you shall not bring this assembly into the land which I have given them.”


But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me; for you are not on the side of God, but of men.”


He brought him to Jesus. Jesus looked at him, and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter).


Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews.


But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus.


News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.


Now in these days prophets came down from Jerusalem to Antioch.


But some men came down from Judea and were teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”


But some believers who belonged to the party of the Pharisees rose up, and said, “It is necessary to circumcise them, and to charge them to keep the law of Moses.”


I think that I am not in the least inferior to these superlative apostles.


I have been a fool! You forced me to it, for I ought to have been commended by you. For I was not at all inferior to these superlative apostles, even though I am nothing.


From now on, therefore, we regard no one from a human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer.


Then after three years I went up to Jerusalem to visit Cephas, and remained with him fifteen days.


But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”


to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you.


but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised


and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised;


As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.


For we all make many mistakes, and if any one makes no mistakes in what he says he is a perfect man, able to bridle the whole body also.


Beloved, being very eager to write to you of our common salvation, I found it necessary to write appealing to you to contend for the faith which was once for all delivered to the saints.


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