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Ezekiel 16:61 - Revised Standard Version

61 Then you will remember your ways, and be ashamed when I take your sisters, both your elder and your younger, and give them to you as daughters, but not on account of the covenant with you.

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King James Version (Oxford) 1769

61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

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Amplified Bible - Classic Edition

61 Then you will [earnestly] remember your ways and be ashamed and confounded when you shall receive your sisters, both your elder and your younger; I will give them to you as daughters, but not on account of your covenant [with Me]. [John 10:16.]

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American Standard Version (1901)

61 Then shalt thou remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder sisters and thy younger; and I will give them unto thee for daughters, but not by thy covenant.

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Common English Bible

61 And you will remember your ways and be ashamed, when in spite of your covenant I take your big sisters and little sisters from you and give them back to you as daughters.

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Catholic Public Domain Version

61 And you shall remember your ways and be confounded, when you will have received your sisters, your elder with your younger. And I will give them to you as daughters, but not by your covenant.

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Douay-Rheims version of The Bible - 1752 version

61 And thou shalt remember thy ways and be ashamed when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.

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Ezekiel 16:61
31 Tagairtí Cros  

the Jews ordained and took it upon themselves and their descendants and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,


When I think of thy ways, I turn my feet to thy testimonies;


Lift up your eyes round about, and see; they all gather together, they come to you; your sons shall come from far, and your daughters shall be carried in the arms.


that you may remember and be confounded, and never open your mouth again because of your shame, when I forgive you all that you have done, says the Lord God.”


And there you shall remember your ways and all the doings with which you have polluted yourselves; and you shall loathe yourselves for all the evils that you have committed.


“Therefore say to the house of Israel, Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came.


“And you, son of man, describe to the house of Israel the temple and its appearance and plan, that they may be ashamed of their iniquities.


They shall not come near to me, to serve me as priest, nor come near any of my sacred things and the things that are most sacred; but they shall bear their shame, because of the abominations which they have committed.


then those of you who escape will remember me among the nations where they are carried captive, when I have broken their wanton heart which has departed from me, and blinded their eyes which turn wantonly after their idols; and they will be loathsome in their own sight for the evils which they have committed, for all their abominations.


You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you.


So I ask, have they stumbled so as to fall? By no means! But through their trespass salvation has come to the Gentiles, so as to make Israel jealous.


to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit.


that is, how the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.


For when there is a change in the priesthood, there is necessarily a change in the law as well.


In speaking of a new covenant he treats the first as obsolete. And what is becoming obsolete and growing old is ready to vanish away.


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