John 11:50 - Revised Standard Version CI

⁵⁰ you do not understand that it is expedient for you that one man should die for the people, and that the whole nation should not perish.”

Tuilleadh leaganacha

King James Version (Oxford) 1769

⁵⁰ nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Amplified Bible - Classic Edition

⁵⁰ Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined).

American Standard Version (1901)

⁵⁰ nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

Common English Bible

⁵⁰ You don’t see that it is better for you that one man die for the people rather than the whole nation be destroyed.”

Catholic Public Domain Version

⁵⁰ Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish."

Douay-Rheims version of The Bible - 1752 version

⁵⁰ Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.

John 11:50 Tagairtí Cros

Matthew 5:29

If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell.

Luke 24:46

and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead,

John 11:48

If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our holy place and our nation.”

John 18:14

It was Caiaphas who had given counsel to the Jews that it was expedient that one man should die for the people.

John 19:12

Upon this Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar's friend; every one who makes himself a king sets himself against Caesar.”

Romans 3:8

And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.