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Romans 8:3 - New Revised Standard Version

3 For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh,

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King James Version (Oxford) 1769

3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

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Amplified Bible - Classic Edition

3 For God has done what the Law could not do, [its power] being weakened by the flesh [the entire nature of man without the Holy Spirit]. Sending His own Son in the guise of sinful flesh and as an offering for sin, [God] condemned sin in the flesh [subdued, overcame, deprived it of its power over all who accept that sacrifice], [Lev. 7:37.]

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American Standard Version (1901)

3 For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:

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Common English Bible

3 God has done what was impossible for the Law, since it was weak because of selfishness. God condemned sin in the body by sending his own Son to deal with sin in the same body as humans, who are controlled by sin.

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Catholic Public Domain Version

3 For though this was impossible under the law, because it was weakened by the flesh, God sent his own Son in the likeness of sinful flesh and because of sin, in order to condemn sin in the flesh,

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Douay-Rheims version of The Bible - 1752 version

3 For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

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Romans 8:3
28 Tagairtí Cros  

So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.


also one male goat for a sin offering, to make atonement for you.


And with him they crucified two bandits, one on his right and one on his left.


And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father's only son, full of grace and truth.


So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.”


by this Jesus everyone who believes is set free from all those sins from which you could not be freed by the law of Moses.


For “no human being will be justified in his sight” by deeds prescribed by the law, for through the law comes the knowledge of sin.


We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin.


For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.


He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?


For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.


For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.


Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”—


Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.


but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form,


But when Christ had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,”


For by a single offering he has perfected for all time those who are sanctified.


Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil,


Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.


For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.


He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed.


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