Romans 6:19 - New Revised Standard Version

¹⁹ I am speaking in human terms because of your natural limitations. For just as you once presented your members as slaves to impurity and to greater and greater iniquity, so now present your members as slaves to righteousness for sanctification.

Tuilleadh leaganacha

King James Version (Oxford) 1769

¹⁹ I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Amplified Bible - Classic Edition

¹⁹ I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification.

American Standard Version (1901)

¹⁹ I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

Common English Bible

¹⁹ (I’m speaking with ordinary metaphors because of your limitations.) Once, you offered the parts of your body to be used as slaves to impurity and to lawless behavior that leads to still more lawless behavior. Now, you should present the parts of your body as slaves to righteousness, which makes your lives holy.

Catholic Public Domain Version

¹⁹ I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.

Douay-Rheims version of The Bible - 1752 version

¹⁹ I speak an human thing, because of the infirmity of your flesh. For as you have yielded your members to serve uncleanness and iniquity, unto iniquity; so now yield your members to serve justice, unto sanctification.

Romans 6:19 Tagairtí Cros

Leviticus 13:40

If anyone loses the hair from his head, he is bald but he is clean.

Matthew 4:23

Jesus went throughout Galilee, teaching in their synagogues and proclaiming the good news of the kingdom and curing every disease and every sickness among the people.

Romans 15:1

We who are strong ought to put up with the failings of the weak, and not to please ourselves.

Romans 3:5

But if our injustice serves to confirm the justice of God, what should we say? That God is unjust to inflict wrath on us? (I speak in a human way.)

Romans 6:13

No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness.

Romans 7:23

but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members.

Romans 8:26

Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words.

1 Corinthians 5:6

Your boasting is not a good thing. Do you not know that a little yeast leavens the whole batch of dough?

1 Corinthians 6:11

And this is what some of you used to be. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

1 Corinthians 9:8

Do I say this on human authority? Does not the law also say the same?

Galatians 3:15

Brothers and sisters, I give an example from daily life: once a person's will has been ratified, no one adds to it or annuls it.

Hebrews 12:15

See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled.

Hebrews 4:15

For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.