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Romans 4:25 - New Revised Standard Version

25 who was handed over to death for our trespasses and was raised for our justification.

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King James Version (Oxford) 1769

25 who was delivered for our offences, and was raised again for our justification.

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Amplified Bible - Classic Edition

25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God].

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American Standard Version (1901)

25 who was delivered up for our trespasses, and was raised for our justification.

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Common English Bible

25 He was handed over because of our mistakes, and he was raised to meet the requirements of righteousness for us.

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Catholic Public Domain Version

25 who was handed over because of our offenses, and who rose again for our justification.

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Douay-Rheims version of The Bible - 1752 version

25 Who was delivered up for our sins, and rose again for our justification.

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Romans 4:25
34 Tagairtí Cros  

Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted.


“Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.


After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.


“Awake, O sword, against my shepherd, against the man who is my associate,” says the Lord of hosts. Strike the shepherd, that the sheep may be scattered; I will turn my hand against the little ones.


just as the Son of Man came not to be served but to serve, and to give his life a ransom for many.”


whom God put forward as a sacrifice of atonement by his blood, effective through faith. He did this to show his righteousness, because in his divine forbearance he had passed over the sins previously committed;


Therefore just as one man's trespass led to condemnation for all, so one man's act of righteousness leads to justification and life for all.


For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh,


If Christ has not been raised, your faith is futile and you are still in your sins.


And he died for all, so that those who live might live no longer for themselves, but for him who died and was raised for them.


For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.


who gave himself for our sins to set us free from the present evil age, according to the will of our God and Father,


and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.


Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”—


and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.


He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.


For every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer.


so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.


Through him you have come to trust in God, who raised him from the dead and gave him glory, so that your faith and hope are set on God.


He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed.


For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit,


and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and freed us from our sins by his blood,


They sing a new song: “You are worthy to take the scroll and to open its seals, for you were slaughtered and by your blood you ransomed for God saints from every tribe and language and people and nation;


I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.


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