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Leviticus 7:7 - New Revised Standard Version

7 The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.

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Tuilleadh leaganacha

King James Version (Oxford) 1769

7 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

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Amplified Bible - Classic Edition

7 As is the sin offering, so is the guilt or trespass offering; there is one law for them: the priest who makes atonement with it shall have it.

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American Standard Version (1901)

7 As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

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Common English Bible

7 The compensation offering is like the purification offering—they share the same Instruction: It belongs to the priest who makes reconciliation with it.

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Catholic Public Domain Version

7 Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it.

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Douay-Rheims version of The Bible - 1752 version

7 As the sacrifice for sin is offered, so is also that for a trespass: the same shall be the law of both these sacrifices. It shall belong to the priest that offereth it.

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Leviticus 7:7
11 Tagairtí Cros  

The money from the guilt offerings and the money from the sin offerings was not brought into the house of the Lord; it belonged to the priests.


At that time King Hazael of Aram went up, fought against Gath, and took it. But when Hazael set his face to go up against Jerusalem,


He shall slaughter the lamb in the place where the sin offering and the burnt offering are slaughtered in the holy place; for the guilt offering, like the sin offering, belongs to the priest: it is most holy.


And what is left of the grain offering shall be for Aaron and his sons; it is a most holy part of the offerings by fire to the Lord.


And what is left of the grain offering shall be for Aaron and his sons, a most holy part of the offerings by fire to the Lord.


It shall not be baked with leaven. I have given it as their portion of my offerings by fire; it is most holy, like the sin offering and the guilt offering.


So, too, the priest who offers anyone's burnt offering shall keep the skin of the burnt offering that he has offered.


If the injured party has no next of kin to whom restitution may be made for the wrong, the restitution for wrong shall go to the Lord for the priest, in addition to the ram of atonement with which atonement is made for the guilty party.


Consider the people of Israel; are not those who eat the sacrifices partners in the altar?


Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in what is sacrificed on the altar?


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