John 11:50 - New Revised Standard Version

⁵⁰ You do not understand that it is better for you to have one man die for the people than to have the whole nation destroyed.”

Tuilleadh leaganacha

King James Version (Oxford) 1769

⁵⁰ nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Amplified Bible - Classic Edition

⁵⁰ Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined).

American Standard Version (1901)

⁵⁰ nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

Common English Bible

⁵⁰ You don’t see that it is better for you that one man die for the people rather than the whole nation be destroyed.”

Catholic Public Domain Version

⁵⁰ Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish."

Douay-Rheims version of The Bible - 1752 version

⁵⁰ Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not.

John 11:50 Tagairtí Cros

Matthew 5:29

If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell.

Luke 24:46

and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day,

John 11:48

If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place and our nation.”

John 18:14

Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

John 19:12

From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.”

Romans 3:8

And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved!