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Galatians 3:13 - New Revised Standard Version

13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who hangs on a tree”—

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King James Version (Oxford) 1769

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

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Amplified Bible - Classic Edition

13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified); [Deut. 21:23.]

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American Standard Version (1901)

13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

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Common English Bible

13 Christ redeemed us from the curse of the Law by becoming a curse for us—because it is written, “Everyone who is hung on a tree is cursed”.

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Catholic Public Domain Version

13 Christ has redeemed us from the curse of the law, since he became a curse for us. For it is written: "Cursed is anyone who hangs from a tree."

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Douay-Rheims version of The Bible - 1752 version

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written: Cursed is every one that hangeth on a tree:

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Galatians 3:13
43 Tagairtí Cros  

When Ahithophel saw that his counsel was not followed, he saddled his donkey and went off home to his own city. He set his house in order, and hanged himself; he died and was buried in the tomb of his father.


A man saw it, and told Joab, “I saw Absalom hanging in an oak.”


David said to the Gibeonites, “What shall I do for you? How shall I make expiation, that you may bless the heritage of the Lord?”


he gave them into the hands of the Gibeonites, and they impaled them on the mountain before the Lord. The seven of them perished together. They were put to death in the first days of harvest, at the beginning of barley harvest.


because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before me, I also have heard you, says the Lord.


So they hanged Haman on the gallows that he had prepared for Mordecai. Then the anger of the king abated.


So the king commanded this to be done; a decree was issued in Susa, and the ten sons of Haman were hanged.


The Lord could no longer bear the sight of your evil doings, the abominations that you committed; therefore your land became a desolation and a waste and a curse, without inhabitant, as it is to this day.


For by myself I have sworn, says the Lord, that Bozrah shall become an object of horror and ridicule, a waste, and an object of cursing; and all her towns shall be perpetual wastes.


“Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place.


After the sixty-two weeks, an anointed one shall be cut off and shall have nothing, and the troops of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.


“Awake, O sword, against my shepherd, against the man who is my associate,” says the Lord of hosts. Strike the shepherd, that the sheep may be scattered; I will turn my hand against the little ones.


for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.


Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself.


The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree.


who was handed over to death for our trespasses and was raised for our justification.


For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh.


For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.


For all who rely on the works of the law are under a curse; for it is written, “Cursed is everyone who does not observe and obey all the things written in the book of the law.”


in order to redeem those who were under the law, so that we might receive adoption as children.


and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.


his corpse must not remain all night upon the tree; you shall bury him that same day, for anyone hung on a tree is under God's curse. You must not defile the land that the Lord your God is giving you for possession.


He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.


he entered once for all into the Holy Place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.


For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.


for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the age to remove sin by the sacrifice of himself.


so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.


He himself bore our sins in his body on the cross, so that, free from sins, we might live for righteousness; by his wounds you have been healed.


For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God. He was put to death in the flesh, but made alive in the spirit,


In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.


and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and freed us from our sins by his blood,


and all the inhabitants of the earth will worship it, everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered.


They sing a new song: “You are worthy to take the scroll and to open its seals, for you were slaughtered and by your blood you ransomed for God saints from every tribe and language and people and nation;


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