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Galatians 2:11 - New Revised Standard Version

11 But when Cephas came to Antioch, I opposed him to his face, because he stood self-condemned;

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King James Version (Oxford) 1769

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

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Amplified Bible - Classic Edition

11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.

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American Standard Version (1901)

11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

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Common English Bible

11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong.

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Catholic Public Domain Version

11 But when Cephas had arrived at Antioch, I stood against him to his face, because he was blameworthy.

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Douay-Rheims version of The Bible - 1752 version

11 But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

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Galatians 2:11
31 Tagairtí Cros  

But you, gird up your loins; stand up and tell them everything that I command you. Do not break down before them, or I will break you before them.


But Jonah set out to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to Tarshish; so he paid his fare and went on board, to go with them to Tarshish, away from the presence of the Lord.


But God said to Jonah, “Is it right for you to be angry about the bush?” And he said, “Yes, angry enough to die.”


But the Lord said to Moses and Aaron, “Because you did not trust in me, to show my holiness before the eyes of the Israelites, therefore you shall not bring this assembly into the land that I have given them.”


But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”


He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).


Now those who were scattered because of the persecution that took place over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, and they spoke the word to no one except Jews.


But among them were some men of Cyprus and Cyrene who, on coming to Antioch, spoke to the Hellenists also, proclaiming the Lord Jesus.


News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch.


At that time prophets came down from Jerusalem to Antioch.


Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”


But some believers who belonged to the sect of the Pharisees stood up and said, “It is necessary for them to be circumcised and ordered to keep the law of Moses.”


I think that I am not in the least inferior to these super-apostles.


I have been a fool! You forced me to it. Indeed you should have been the ones commending me, for I am not at all inferior to these super-apostles, even though I am nothing.


From now on, therefore, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way.


Then after three years I did go up to Jerusalem to visit Cephas and stayed with him fifteen days;


But when I saw that they were not acting consistently with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”


we did not submit to them even for a moment, so that the truth of the gospel might always remain with you.


On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised


and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised.


As for those who persist in sin, rebuke them in the presence of all, so that the rest also may stand in fear.


For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle.


Beloved, while eagerly preparing to write to you about the salvation we share, I find it necessary to write and appeal to you to contend for the faith that was once for all entrusted to the saints.


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