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Ezekiel 21:21 - New Revised Standard Version

21 For the king of Babylon stands at the parting of the way, at the fork in the two roads, to use divination; he shakes the arrows, he consults the teraphim, he inspects the liver.

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King James Version (Oxford) 1769

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

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Amplified Bible - Classic Edition

21 For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows to and fro, he consults the teraphim (household gods), he looks at the liver.

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American Standard Version (1901)

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.

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Common English Bible

21 The king of Babylon stands at the fork in the road where the two roads begin and performs his divinations. He shakes the arrows, consults the divine images, and inspects the liver.

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Catholic Public Domain Version

21 For the king of Babylon stood at the fork, at the head of the two ways, seeking divination, shuffling arrows; he inquired of idols, and he consulted entrails.

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Douay-Rheims version of The Bible - 1752 version

21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols and consulted entrails.

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Ezekiel 21:21
22 Tagairtí Cros  

Now Laban had gone to shear his sheep, and Rachel stole her father's household gods.


Even though you had to go because you longed greatly for your father's house, why did you steal my gods?”


Moreover Josiah put away the mediums, wizards, teraphim, idols, and all the abominations that were seen in the land of Judah and in Jerusalem, so that he established the words of the law that were written in the book that the priest Hilkiah had found in the house of the Lord.


Inspired decisions are on the lips of a king; his mouth does not sin in judgment.


The lot is cast into the lap, but the decision is the Lord's alone.


The king's heart is a stream of water in the hand of the Lord; he turns it wherever he will.


For the Israelites shall remain many days without king or prince, without sacrifice or pillar, without ephod or teraphim.


My people consult a piece of wood, and their divining rod gives them oracles. For a spirit of whoredom has led them astray, and they have played the whore, forsaking their God.


For the teraphim utter nonsense, and the diviners see lies; the dreamers tell false dreams, and give empty consolation. Therefore the people wander like sheep; they suffer for lack of a shepherd.


So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam, and gave him Balak's message.


Surely there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘See what God has done!’


So Balak took Balaam to the top of Peor, which overlooks the wasteland.


Go therefore into the main streets, and invite everyone you find to the wedding banquet.’


One day, as we were going to the place of prayer, we met a slave-girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling.


No one shall be found among you who makes a son or daughter pass through fire, or who practices divination, or is a soothsayer, or an augur, or a sorcerer,


This man Micah had a shrine, and he made an ephod and teraphim, and installed one of his sons, who became his priest.


Then the five men who had gone to spy out the land (that is, Laish) said to their comrades, “Do you know that in these buildings there are an ephod, teraphim, and an idol of cast metal? Now therefore consider what you will do.”


the five men who had gone to spy out the land proceeded to enter and take the idol of cast metal, the ephod, and the teraphim. The priest was standing by the entrance of the gate with the six hundred men armed with weapons of war.


When the men went into Micah's house and took the idol of cast metal, the ephod, and the teraphim, the priest said to them, “What are you doing?”


Then the priest accepted the offer. He took the ephod, the teraphim, and the idol, and went along with the people.


He replied, “You take my gods that I made, and the priest, and go away, and what have I left? How then can you ask me, ‘What is the matter?’ ”


For rebellion is no less a sin than divination, and stubbornness is like iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”


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