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Colossians 3:8 - New Revised Standard Version

8 But now you must get rid of all such things—anger, wrath, malice, slander, and abusive language from your mouth.

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King James Version (Oxford) 1769

8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

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Amplified Bible - Classic Edition

8 But now put away and rid yourselves [completely] of all these things: anger, rage, bad feeling toward others, curses and slander, and foulmouthed abuse and shameful utterances from your lips!

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American Standard Version (1901)

8 but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

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Common English Bible

8 But now set aside these things, such as anger, rage, malice, slander, and obscene language.

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Catholic Public Domain Version

8 But now you must set aside all these things: anger, indignation, malice, blasphemy, and indecent speech from your mouth.

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Douay-Rheims version of The Bible - 1752 version

8 But now put you also all away: anger, indignation, malice, blasphemy, filthy speech out of your mouth.

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Colossians 3:8
35 Tagairtí Cros  

Refrain from anger, and forsake wrath. Do not fret—it leads only to evil.


The beginning of strife is like letting out water; so stop before the quarrel breaks out.


A violent tempered person will pay the penalty; if you effect a rescue, you will only have to do it again.


One given to anger stirs up strife, and the hothead causes much transgression.


But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire.


adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly.


let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy.


for you are still of the flesh. For as long as there is jealousy and quarreling among you, are you not of the flesh, and behaving according to human inclinations?


For I fear that when I come, I may find you not as I wish, and that you may find me not as you wish; I fear that there may perhaps be quarreling, jealousy, anger, selfishness, slander, gossip, conceit, and disorder.


If, however, you bite and devour one another, take care that you are not consumed by one another.


idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions,


Let us not become conceited, competing against one another, envying one another.


You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts,


So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another.


Be angry but do not sin; do not let the sun go down on your anger,


Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear.


Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving.


Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry).


Do not lie to one another, seeing that you have stripped off the old self with its practices


even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief,


among them are Hymenaeus and Alexander, whom I have turned over to Satan, so that they may learn not to blaspheme.


Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us,


Is it not they who blaspheme the excellent name that was invoked over you?


Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander.


For they speak bombastic nonsense, and with licentious desires of the flesh they entice people who have just escaped from those who live in error.


and if he rescued Lot, a righteous man greatly distressed by the licentiousness of the lawless


wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the deepest darkness has been reserved forever.


Yet in the same way these dreamers also defile the flesh, reject authority, and slander the glorious ones.


they were scorched by the fierce heat, but they cursed the name of God, who had authority over these plagues, and they did not repent and give him glory.


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