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1 Corinthians 1:12 - New Revised Standard Version

12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.”

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King James Version (Oxford) 1769

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Amplified Bible - Classic Edition

12 What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ.

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American Standard Version (1901)

12 Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Common English Bible

12 What I mean is this: that each one of you says, “I belong to Paul,” “I belong to Apollos,” “I belong to Cephas,” “I belong to Christ.”

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Catholic Public Domain Version

12 Now I say this because each of you is saying: "Certainly, I am of Paul;" "But I am of Apollo;" "Truly, I am of Cephas;" as well as: "I am of Christ."

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Douay-Rheims version of The Bible - 1752 version

12 Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.

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1 Corinthians 1:12
20 Tagairtí Cros  

Then the people of Israel were divided into two parts; half of the people followed Tibni son of Ginath, to make him king, and half followed Omri.


But you are not to be called rabbi, for you have one teacher, and you are all students.


He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter).


Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures.


While Apollos was in Corinth, Paul passed through the interior regions and came to Ephesus, where he found some disciples.


For it has been reported to me by Chloe's people that there are quarrels among you, my brothers and sisters.


and that he appeared to Cephas, then to the twelve.


What I am saying, brothers and sisters, is this: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.


Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but he was not at all willing to come now. He will come when he has the opportunity.


I have applied all this to Apollos and myself for your benefit, brothers and sisters, so that you may learn through us the meaning of the saying, “Nothing beyond what is written,” so that none of you will be puffed up in favor of one against another.


I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,


Do we not have the right to be accompanied by a believing wife, as do the other apostles and the brothers of the Lord and Cephas?


Look at what is before your eyes. If you are confident that you belong to Christ, remind yourself of this, that just as you belong to Christ, so also do we.


The point is this: the one who sows sparingly will also reap sparingly, and the one who sows bountifully will also reap bountifully.


and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised.


My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.


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